Pantheism (Stanford Encyclopedia of Philosophy/Spring 2010 Edition)https://plato.sydney.edu.au/archives/spr2010/entries/pantheism/
pantheism from a philosophical perspective is Spinoza's Ethics , finished in 1675 two years before his death. In 1720 John Toland wrote the Pantheisticon: or The Form of Celebrati
PHILOSOPHICAL ANTHROPOLOGYhttps://www.philosophicalanthropology.net/
o main | skip to sidebar PHILOSOPHICAL ANTHROPOLOGY Homo sapien to Homo Luminous TRANSITION FROM KALI YUGA TO SATHYA YUGA DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVES
PHILOSOPHICAL ANTHROPOLOGY: Weaponization of the New Agehttps://www.philosophicalanthropology.net/2025/09/weaponization-of-new-age.html
o main | skip to sidebar PHILOSOPHICAL ANTHROPOLOGY Homo sapien to Homo Luminous TRANSITION FROM KALI YUGA TO SATHYA YUGA DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVES
American Philosophical Societyhttp://www.nndb.com/org/640/000052484/
Full Text for American Philosophical Society ORGANIZATION Founded by Benjamin Franklin in Philadelphia, 1743. Official Website: http://www.amphilsoc.org/ Location: Philadelphia, P
Reflections on Being a Psychotherapisthttp://mythosandlogos.com/Reflections.html
by Levinas' (1961) philosophical anthropology which implies that the client is always radically alterior, radically Other. To totalize the client, to attempt to fully ‘know'
Personal and theoretical explorations into my work as a psychotherapist.
Critical Theory Today [By Douglas Kellner]https://www.dogma.lu/txt/Kellner-Revisiting01.htm
while fleshing out the philosophical dimension of the Marxian theory. They also updated the Marxian theory and critique of monopoly state capitalism, analyzing the transition to t
History of Phrenology on the Webhttp://www.historyofphrenology.org.uk/overview.htm
aesthetic and partly philosophical practice which preceded phrenology (its roots lay as far back as the middle ages). Its main advocate in the late eighteenth century was the Swis
Haeckel's Frauds and Forgerieshttps://creationism.org/books/HaeckelsForgeries1915/
Page 109 Philosophical Transactions of the Royal Society of London Vol. 104 (1814), Pages 107-120, by Ch
The animistic archetypal nature of the unconscioushttps://mats-winther.github.io/animism.htm
to the time-honoured philosophical issue of form contra substance. Whereas the modern scientific paradigm originates in the thinking of Aristotle, modern psychology, with its arch
The unconscious has an animistic structure. Platonic Forms or Jungian archetypes are required to have knowledge of the unconscious.
Gnosticism from a Non-Voegelinian Perspective, Part I | The Brussels Journalhttps://www.brusselsjournal.com/node/4440
relevant to any philosophically rigorous conservatism or traditionalism. In particular, Voegelin’s argument that liberalism and its Leftwing metastases constitute an evangelical r
Overcoming Epistemology by Charles Taylorhttps://www.marxists.org/reference/subject/philosophy/works/us/taylor.htm
Epistemology Source : Philosophical Arguments, Harvard University Press, 1995. Just the first essay reproduced here. Epistemology, once the pride of modern philosophy, seems in a
Comte's classification of the sciences (IEKO)https://www.isko.org/cyclo/comte
affair, was “philosophically empty”, and the pre-revolutionary rationalist stress on individual rights in the varied entries seemed “anarchic”, even subver
Auguste Comte is ostensibly the world's most famous classifier of the sciences in modern history. His whole life was dedicated to establishing a classification that conformed to t
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