Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead, George Robert Stowe Meadhttps://www.hellenicaworld.com/Greece/Literature/GeorgeRSMead/en/ApolloniusOfTyana.html
intimate life of the philosophers and religionists of the first century. If, again, he turn to the latest writers of Church history who have treated this particular question, he w
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead
Critique of Neo-Hegelianismhttps://mats-winther.github.io/beastrev.htm
The old subjectivistic philosophers — Descartes, Hume, and Kant — erred in postulating that only the perceptible has empirical validity.
Critique of Hegelianism and its continuation in Marxist and postmodern philosophy. The myth of modernity severs our roots in the natural order.
Book Abbreviations - by Authorhttps://www.christian-thinktank.com/bookabsWHO.html
others (e.g. SBL for 'Society of Biblical Literature').] ---------- // Consciousness Research Abstracts. [CS:CRA] // ---------- // ImprintAcademic:0000. ---------- // Encyclopedia
Ethical Complementarity - A Complementarian MoralTheoryhttps://mats-winther.github.io/morality.htm
for theologians and philosophers alike. In the realms of metaphysics, theology, moral philosophy and psychology, they give rise to problems of a contradictory nature that cannot b
Complementarity, as employed in quantum physics, is relevant to moral philosophy. The moral of the heart is complementary to evil as disorder.
The Filioque: An Orthodox Guidehttp://webarchive.me/geocities/Heartland/5654/orthodox/workinprog_filioque.html
ideas from the Greek philosophers, [the Fathers] maintained, in this process, views that are wholly at odds with the cosmology and anthropology of the Greek ancients. One might ev
The Filioque: its history (how it came to be, how it came to be an issue), issues (between Orthodox and Roman Catholic teaching), and why it is important
Gnosticism from a Non-Voegelinian Perspective, Part II | The Brussels Journalhttps://www.brusselsjournal.com/node/4452
feature in normative philosophers like Plutarch and Seneca (the former an adherent of the Platonic school and the latter of the Stoic school) is the frequent concession to the riv
Summary of Pythagorean Theology I: Introductionhttp://opsopaus.com/OM/BA/ETP/I.html
to all of the following philosophers and theologians as Pythagoreans or Platonists, which is what they usually called themselves, for the terms "Neo-Pythagorean" and "Neo-Platonis
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