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contempt for other philosophers, appeared to wish. Yet, as one of Heidegger's most perceptive critics, Paul Hühnerfeld, has said: "These books, whose meaning was barely
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remaining classicist philosophers. Deconstruction, as Locke pointed out, is silly and "looks stupid" when fully exposed, and its central texts are preposterously arcane. For these
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virtues and vices, the philosophers speak of qualities and modes of being. On the other hand, what are values? And what does a philosophy of values mean? Indeed, value and disvalu
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of theology," modern philosophers have often thought of their discipline as little more than the "handmaiden of science." Even for those who haven't thought that, the shadow of sc
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going around among philosophers, some of whom are more honest about it than others. This serves to impeach philosophers in an area that should be of serious interest to them: Curi
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the old symbols as the philosophers and the Christian Fathers. One must grant to the ancient Gnostics a valid sense that a new image of reality was required because of the growing
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