Social Epistemology (Stanford Encyclopedia of Philosophy/Fall 2008 Edition)

https://plato.sydney.edu.au/archives/fall2008/entries/epistemology-social/

or institutions? True, Cartesianism focused exclusively on introspectible mental contents, and this is dramatically different from social epistemology, especially in its instituti

The Incommensurability of Scientific Theories (Stanford Encyclopedia of Philosophy/Winter 2013 Edition)

https://plato.sydney.edu.au/archives/win2013/entries/incommensurability/

such as Platonism and Cartesianism (from whom empiricists had tried to distance themselves by insisting on an empirical foundation for scientific knowledge). The dogmatic element

Auguste Comte (Stanford Encyclopedia of Philosophy/Fall 2012 Edition)

https://plato.stanford.edu/Archives/Fall2012/entries/comte/

to us, the anti-Cartesianism that Comte shares with Peirce and that brings their philosophies closer to one another. As the mind spontaneously stays with what seems true to it, th

David Ray Griffin "Process Philosophy"

http://anthonyflood.com/griffinprocessphilosophy.htm

The central feature of Cartesianism, however, was the dualism between actual entities with experience and those without. This dualism is overcome through the rejection of “vacuous

The Chief Works of Benedict de Spinoza, trans. Elwes, vol. 1 (1891)

http://davidmhart.com/liberty/OtherLiberals/Spinoza/1891-ChiefWorks/ChiefWorks1.html

be a complete master of Cartesianism, then regarded as the consummation and crown of learning. It is recorded that a society of young men used to hold meetings in Amsterdam for th
These pages contain the research and teaching materials of David Hart and have been put online to further the study of classical liberal and libertarian ideas.

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