Social Epistemology (Stanford Encyclopedia of Philosophy/Fall 2008 Edition)https://plato.sydney.edu.au/archives/fall2008/entries/epistemology-social/
include the private or professional interests of scientists. It seems undeniable that scientists are at least partly driven by a desire for "credit" from their peers (Hull 1988).
The Tragedy of the Commons by Garrett Hardin - The Garrett Hardin Society - Articleshttps://www.garretthardinsociety.org/articles/art_tragedy_of_the_commons.html
It is our considered professional judgment that this dilemma has no technical solution. If the great powers continue to look for solutions in the area of science and technology on
The Tragedy of the Commons by Garrett Hardin - The Garrett Hardin Society - Articles
On Heidegger's Nazism and Philosophyhttps://friesian.com/rockmore.htm
become a personal and professional liability. Heidegger's Germanism , then, is the functional equivalent of, and not so different from, Nazi racism. But what is the positive conne
Classical Epistemologyhttps://www.marxists.org/reference/subject/philosophy/help/classic.htm
for Hegel, like Kant a professional philosopher, this drive is situated in the labour process, but in an extra-terrestrial spiritual force, not arising from the world, but governi
A draft sketch of the history of epistemology from Galileo to Marx, bringing out the relationship between knowledge and value
Annotated list of contexts where we perceive chancehttps://www.stat.berkeley.edu/~aldous/Real_World/100_list.html
player; for a given professional player in a team sport, one cannot predict their peformance over a career, or over a season, or in the next game. Such things are prominent in our
The Nature of Hegel's Spirit, by Andy Blunden. July 2007https://ethicalpolitics.org/ablunden/works/hegels-spirit.htm
bank accounts to employ professional staff, contribute nothing to social solidarity while working with great effect to press an agenda with which all the subscribers agree. For ex
Empathogens as conceived by ChatGPThttps://www.empathogens.com/chatgpt/
communities. In various professional settings like healthcare, counseling, and even business, empathy is considered a valuable skill for understanding client or customer needs, re
OLD Archive - WhitakerOnline.orghttp://whitakeronline.org/Old_Archives.htm
Too November 1, 2003 -- Professional Predictors Are Always Wrong November 1, 2003 -- We Pay for Seniority, not for Results November 1, 2003 -- There is Big Money in Predictions, B
Agile and the Long Crisis of Softwarehttps://logicmag.io/clouds/agile-and-the-long-crisis-of-software/
expertise and professional eccentricity of the growing ranks of “computer boys.” They resented, too, that software projects seemed to defy any estimation of cost and complexity. T
What is Agile? And where does it come from?
Ludwig Wittgenstein (1889-1951)https://friesian.com/wittgen.htm
the whole business by professional philosophers. But that is just the point. In Twentieth Century philosophy, the pointless and the empty are regarded as the pinnacle of wisdom. W
Libertarian Papers | Online Journal for Libertarian Scholarship | Legal PDF Formshttps://formspal.com/libertarianstudies/
by all healthcare professionals to work Louisiana). By taking advantage of this convenient resource, you can save yourself time and hassle when completing necessary paperwork. Lou
Libertarian Papers is a journal that publishes original research from various fields, including philosophy, politics, and legal theory, and provides specific legal PDF forms.
Free as in Freedom - Free as in Freedomhttps://faif.us/cast/
that Bradley isn't a professional copyright historian (yet). He points out he is an amateur copyright historian (05:45) DMCA is the USA's implementation of the WIPO Copyright Trea
Free as in Freedom is a bi-weekly oggcast about legal, policy and other issues in Free, Libre and Open Source Software
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