Address Delivered Before the British Association Assembled at Belfast, With Additions (1874)https://victorianweb.org/science/science_texts/belfast.html
and Change in Nineteenth-Century Religious Belief . London, 1990. Howard, John Eliot. An Examination of the Belfast Address of the British Association, 1874 from a Scientific Poin
Uncle Dale's Old Mormon Articles: SLC Tribune 1880-89http://www.sidneyrigdon.com/dbroadhu/UT/tribune2.htm
The RLDS leaders of the nineteenth century were generally reluctant to divulge embarrassing details from the Missouri period in Church history. They evidently preferred that their
Oscar Wilde’s Vision of Aesthetic Socialismhttps://victorianweb.org/authors/wilde/diniejko.html
the last quarter of the nineteenth century when a number of eminent intellectuals expressed radical views. In 1889, Wilde confirmed his socialist sympathies in a review of Chants
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead, George Robert Stowe Meadhttps://www.hellenicaworld.com/Greece/Literature/GeorgeRSMead/en/ApolloniusOfTyana.html
opinion prior to the nineteenth century. 41 Of books distinctly dedicated to the subject the works of the Abbé Dupin 42 and of de Tillemont 43 are bitter attacks 45 on the Philoso
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead
GLOBAL KLEPTOCRACY - GLOBAL ELITE, RULING ELITE, GLOBAL OLIGARCHY, DEEP STATE, GLOBALISM, DYNASTIC ELITE, MONOPOLY CAPITALISM, CORPORATOCRACY,https://globalkleptocracy.net/
"By the end of the nineteenth century, the U.S. courts had declared that corporations were to be considered persons under the law - and then used this legal fiction of "
The Roots of Individualist Feminism in 19th-Century America by Wendy McElroyhttp://www.ejfi.org/Civilization/Civilization-4.htm
to the passage of the Nineteenth Amendment (1920), which incorporated women's suffrage into the U.S. Constitution. We will then compare the philosophy and relative contributio
Josiah Quincy's 1883 book (excerpt)http://www.olivercowdery.com/smithhome/1880s-1890s/1883Quin.htm
American of the nineteenth century has exerted the most powerful influence upon the destinies of his countrymen? And it is by no means impossible that the answer to that interroga
Ludwig von Mises: Scholar, Creator, Hero by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard272.html
the first half of the nineteenth century: that while money is a commodity subject to the supply-and-demand determination of value of any other commodity, it differs in one crucial
The Family International/Children of Godhttp://www.exfamily.org/hist/
resembled those of nineteenth-century revivals. Members now went only by new biblical first names and new tribal identities. They were divided into twelve tribes, inspired by the
Detailed History of The Family International, Children of God, including the life of its founder David Berg.
The Responsibility of Intellectuals, by Noam Chomskyhttps://www.ditext.com/chomsky/ri.html
terms: "Throughout the nineteenth century, in good conscience Americans could devote themselves to the extension of both their principles and their power on this continent," makin
Joseph Smith: Nineteenth Century Con Man?http://sidneyrigdon.com/criddle/Smith-ConMan.htm
Vault Joseph Smith: Nineteenth Century Con Man? By Dale R. Broadhurst The unOfficial Joseph Smith Memorial Page | Sidney Rigdon: Creating the Book of Mormon Tracking
Evidence that Sidney Rigdon revised and added material to the manuscript of the Book of Mormon.
Joseph Smith: Nineteenth Century Con Man? Modern Sourceshttp://www.sidneyrigdon.com/criddle/Smith-Source2.htm
Vault Joseph Smith: Nineteenth Century Con Man? By Dale R. Broadhurst Joseph Smith: 19th Century Con Man? | Sidney Rigdon: Creating the Book of Mormon Tracking Book
Evidence that Sidney Rigdon revised and added material to the manuscript of the Book of Mormon.
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