PHILOSOPHICAL ANTHROPOLOGYhttps://www.philosophicalanthropology.net/
BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS THE USE OF KNOWLEDGE IS POWER OLDER IS
The Rump Parliament of Modern Academic Philosophy, by Doug Mannhttps://publish.uwo.ca/~dmann/rump.htm
a hostile philosophical environment to more friendly environments in Political Science, Sociology, English, Communications, and other departments. The migration has served only to
Matter and Mystery: reconciling materialism andmysticism.http://www.pantheism.net/paul/matter.htm
most solid basis for environmental ethics. It is a religion that requires no faith other than common sense, no revelation other than open eyes and a mind open to evidence, no guru
Materialism and mysticism
Brand Blanshard "The Problem of Consciousness: A Debate with B. F. Skinner"http://anthonyflood.com/blanshardskinnerdebate.htm
man does to the environment; we are only beginning to discover what the environment does to man. The modern concept of stimulus control reverses the very direction of action
Southern Maryland Online™ - Your on-line community for Calvert, Charles, and St. Mary's Counties.™https://www.somd.com/
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Your online community for Calvert, Charles, and St. Mary's counties. News, Classifieds, Announcements, Community Calendar, and Forums. Since 1996!
Faith in the impossible.http://www.pantheism.net/paul/faith.htm
such as politics or the environment. If we teach our children to believe the unbelievable and the illogical, then we are actively training them in irrationality and blind acceptan
An analysis of the phenomenon ofreligious faith.
Resume for Donald Edward Hopkinshttps://www.donhopkins.com/home/resume.html
in a simulated physical environment. It enables you to plug dynamically loaded animated objects together so they interact with each other in many interesting ways. See " DreamScap
Cryptography Amicus Brief 10/96https://archive.epic.org/crypto/export_controls/amicus_brief.html
data. Inthis electronic environment, the need for privacy-enhancingtechnologies is apparent. See, e.g., David Chaum, AchievingElectronic Privacy, Scientific American, Aug. 1992, a
The Nature of Hegel's Spirit, by Andy Blunden. July 2007https://ethicalpolitics.org/ablunden/works/hegels-spirit.htm
animals and our environment. It is their use in human activity which marks human bodies as artefacts. But “in themselves” they are simply material things, they are not
A Very Beautiful Dayhttps://www.mathpages.com/rr/s3-08/3-08.htm
away from the coercive environment of academia long enough that he could stand once again to think about science, he resumed his self-directed studies, which he pursued during wha
Equality (Stanford Encyclopedia of Philosophy)https://plato.sydney.edu.au/entries////////////////////////////////////////////////equality/
the natural environment, and individual capacities. Hence, in contrast to the resourcist approach, Amartya Sen proposes orientating distribution around “capabilities to achi
Industrial Society And Its Futurehttps://zerocontradictions.net/misc/industrial-society-and-its-future-manifesto
are well-developed environmental and wilderness movements, we have written very little about environmental degradation or the destruction of wild nature, even though we consider t
Industrial Society And Its Future (the Unabomber Manifesto) is an insightful 1995 anti-technology essay by Ted Kaczynski that argues for the return to primitivism.
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