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David M. Hart, "Some Thoughts on an ‘Austrian Theory of Film’: Ideas and Human Action in a Film about Frédéric Bastiat" (2019)

http://davidmhart.com/liberty/Papers/Bastiat/FilmingIdeas/

the Christian religion. We are fortunate in having such a stock of writings and images upon which to base a libertarian or classical liberal culture. This has been built up since
These pages contain the research and teaching materials of David Hart and have been put online to further the study of classical liberal and libertarian ideas.

The Challenge Of The Spaceship: Spaceflight As It Should Have Been And As It Was | The Brussels Journal

https://www.brusselsjournal.com/node/4479

some of his remarks on religion suggest a Bertrand-Russell type of hostility to established faith he never eschewed the concept of transcendence. In fact, religious and mystical s

Copypasta dump - Everything Shii Knows

https://shii.bibanon.org/shii.org/knows/Copypasta_dump.html

Sony v. Nintendo 5.28 Religion 5.29 Chet the Predator 5.30 First time at the gas station 5.31 BILBO BAGGINS 5.32 Masturbating to Yaoi 5.32.1 Part 1 5.32.2 Part 2: A few minutes la

On the Jewish Question

https://www.unitedeuropeanchristendom.com/otjq.html

him well enough. On religion, Spinoza was the proto-secular atheist Jew, despised even by the Talmud teachers. He was also something of a de facto trail-blazer for later Protestan

Zero Contradictions Philosophy Home Page

https://zerocontradictions.net/

is the Post-Christian Religion of the Modern West. Soulism is another word for Humanism that emphasizes the individual soul and the human spirit. Soulists situate value in subject
Zero Contradictions is a philosophy compendium and reference work dedicated to the human condition and solving the greatest problems of the 21st century.

War and Peace in Classical Chinese Thought

https://www2.bellevuecollege.edu/artshum/materials/engl/Bessho/Summer05/101/WarandPeaceChinese.htm

Regard to Chinese Religion   Gregor Paul, Karlsruhe University, Germany   Part 1: War and peace in Chinese classical thought: a general overview of the problem   &q

The Spalding Research Project: Paper#10

http://solomonspalding.com/SRP/SRPpap10.htm

"American Frontier Religion: Mormons and Their Dissenters, 1830-1900," (unpublished thesis, University of Idaho), p. 47, Francis M. Gibbons, Joseph Smith: Martyr, Prophet of God,

Why It's So Difficult To Change People's Minds

https://zerocontradictions.net/epistemology/difficult-to-change-minds

things, such as religion. Religion doesn’t spread through expanding rationality, instead it spreads through some combination of conquest, proselytization, child indoctrinati
Belief networks, selective attention and blind spots, echo chambers, censorship, identities, and genetic differences make it difficult to change people's minds.

Push back against "Rothbard is an Objectivist" - Kameralized / Informal Discussions - Ancap / Anarcho-Objectivist Forum

https://anarcho-objectivism.st/viewtopic.php?pid=6

Rand’s distaste for religion in general. He repeatedly criticized her for “hating religion much more than she hates the state.”, claimed that her interpretation of Christianity is

The Kali Yuga: René Guenon’s Critique of Modernity | The Brussels Journal

https://www.brusselsjournal.com/node/4603

History of a Pseudo-Religion (1921) offers a useful entry into the man’s view.  This comprehensive account of Helena Blavatsky (1831 – 1891) and her idiosyncratic cult also s

2blowhards.com: A Week with Gregory Cochran: Day One

http://www.2blowhards.com/archives/2009/01/a_week_with_gre.html

part of Abrahamic religion. Posted by: kurt9 on January 27, 2009 3:51 PM I can't bear to read a foreign book without comparing a few pages of the leading translations, since the c
2blowhards.com - a weblog

Gnosticism from a Non-Voegelinian Perspective, Part IV (Revisiting Voegelin) | The Brussels Journal

https://www.brusselsjournal.com/node/4466

of the political religions – corresponds to an attitude (namely, rebuke) rather than to some specific doctrine that has persisted since antiquity. Voegelin never meant to argue th


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