The Hedonistic Imperative : Chapter Twohttps://www.hedweb.com/hedethic/hedon2.htm
(Ibsen) 2.0 The Psychology Of Armchair Hedonism. So technically, in principle, it can be done. Paradise can be biologically implemented. Ubiquitous well-being is neurochemically f
how suffering and malaise will be superseded by states of sublime well-being
Raising children in a eugenic's community--some beginning thoughts.https://www.euvolution.com/neoeugenics/children_eugenics_community.htm
Evolution, and the Psychology of Religion by Lee A. Kirkpatrick, 2005. In a nutshell, it proposes that the way children are raised will determine if they grow up: 1) Secure, where
In this article I begin to discuss what we know about childhood development, and how to channel children into eugenic's particularism.
Phenomenology (Stanford Encyclopedia of Philosophy/Fall 2009 Edition)https://plato.sydney.edu.au/archives/fall2009/entries/phenomenology/
differs from psychology. I wish that warm rain from Mexico were falling like last week. I imagine a fearsome creature like that in my nightmare. I intend to finish my writing by n
Philosophical Connections: Aristotlehttp://philosophos.sdf.org/philosophical_connections/profile_015.html
rem ) [c] . III. PSYCHOLOGY [15] The term 'psychology' is not to be understood in its modern sense; for Aristotle it is the 'science' of the ' soul ' ( psuche ). There has
Nietzsche and the Nazis by Georg Lukacs 1943https://www.marxists.org/archive/lukacs/works/nietzsche/ch04.htm
he found a suitable psychology, ethics and aesthetics for the decisive reactionary currents in domestic and foreign policy in the imperialist period, that he led large circles of
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