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mind could invent. His philosophy taught that once rid of the God myth and moral/religious constraints, one rises above superstition and becomes a sophisticate able to fully taste
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the history of Indian philosophy, proves it. But this example must be supplied by his outward life and not merely in his books--in the way, that is, in which the philosophers of G
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in the department of philosophy. By philosophy, I point to the subject of epistemology, in which attention is focussed upon the choice of the kind of slippery assumptions which mo
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