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Nietzsche, Beyond Good and Evil, Part 7: Our Virtues (e-text)

https://web.viu.ca/johnstoi/nietzsche/beyondgoodandevil7.htm

for our fathers when religion as a pose finally offended their taste, including hostility to and a   Voltairean   bitterness against religion (and everything that former

Chapter 43 of The Decline And Fall Of The Roman Empire

http://www.ourcivilisation.com/smartboard/shop/gibbone/rome/volume2/chap43.htm

their country and religion. But a generous band of four hundred obliged the mariners, when they were in sight of the Isle of Lesbos, to alter their course: they touched on Pelopon
Chapter 43 of 'The History Of The Decline And Fall Of The Roman Empire' - Rebellions of Africa;Narses; Belisarius; Justinian

Socialist Studies

https://socialiststudies.neocities.org/

the poor poorer 1991-Religion - the heroin of the people 1991-Rust in the Iron Curtain 1991-The Abolition of Private Property 1991-The rise and fall of the Socialist Party 1991-Wh

Karl der Große and the Manners and Achievments of Charlemagne

https://www.revisionist.net/charlemagne.html

civilized living from religion to government. A great bridge was built across the Rhine at Mainz to produce active trade and a stable currency was maintained. He even established
Karl der Große was born of German blood and German language at a place unknown. He could speak ancient Teuton, Latin and Greek and he became king at age twenty-nine. Karl, the

War and Peace in Classical Chinese Thought

https://www2.bellevuecollege.edu/artshum/materials/engl/Bessho/Summer05/101/WarandPeaceChinese.htm

Regard to Chinese Religion   Gregor Paul, Karlsruhe University, Germany   Part 1: War and peace in Chinese classical thought: a general overview of the problem   &q

A Program to Abolish Harmful Bureaucracies -- KEVIN CRAIG - "Liberty Under God" Beginning in Missouri's 7th Congressional District<

https://KevinCraig.us/program.htm

with their statist religion, and move us a little closer to "Liberty Under God." The following "bipartisan compromises" might be expected if enough voters begi
Kevin Craig is a Christian Anarchist campaigning for *Liberty Under God* in the race for U.S. Congress in Missouri's 7th District.

Why It's So Difficult To Change People's Minds

https://zerocontradictions.net/epistemology/difficult-to-change-minds

things, such as religion. Religion doesn’t spread through expanding rationality, instead it spreads through some combination of conquest, proselytization, child indoctrinati
Belief networks, selective attention and blind spots, echo chambers, censorship, identities, and genetic differences make it difficult to change people's minds.

Social Psychology, Religious Belief, Censorship and the Holocaust. A Review

https://www.heretical.com/sgs-1998/socsci.html

Journal of Contemporary Religion, International Journal of Psychology, Psychological Bulletin, Sociological Review, Journal of Humanistic Psychology, Skeptical Enquirer, Social Fo
Simon Sheppard reviews the ‘Holocaust’ as a religion. The Commonplace, Contagion, Granfalloon, Heuristic and phantom object are quoted. With historical notes.

The Project Gutenberg eBook of Cannibals All!, by George Fitzhugh.

https://www.gutenberg.org/files/35481/35481-h/35481-h.htm

institutions—religion, family ties, property, and the restraints of justice. The present profession is, indeed, to stop at the half-way house of No-Government and Free Love;

Idle Theory: human life index

http://endgame.co.uk/idletheory/idle/evolution/human/

religious faith.   Religion as the long perspective. The one good, Heaven and Hell, Fall and Redemption.   The Rise and Fall of the Supernatural. The idea of soul as the

1832 William Johnson Fox: The Poor and their Poetry

https://www.lyriktheorie.uni-wuppertal.de/lyriktheorie/texte/1832_fox1.html

are poetry as well as religion. The religion of the poor is always poetry; their idolatries of old were poetical; their superstitions in the middle ages were poetical; their prese

The False Assumptions of "Democracy"  Chapter 7

https://anthonymludovici.com/fa_07.htm

and a thirst for new religions and movements, which is frequently out of all proportion to the sanity of the interests these have to offer.       &nb


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