Industrial Society And Its Futurehttps://zerocontradictions.net/misc/industrial-society-and-its-future-manifesto
page 202, explains the philosophy of the Kuomintang leader Hu Han-min: “An individual is granted rights because he is a member of society and his community life requires suc
Industrial Society And Its Future (the Unabomber Manifesto) is an insightful 1995 anti-technology essay by Ted Kaczynski that argues for the return to primitivism.
A Pacifist for Congress -- KEVIN CRAIG - "Liberty Under God" Beginning in Missouri's 7th Congressional Districthttps://kevincraig.us/pacifist.htm
or political philosophy. [3] The Bible forbids violent acts even toward our enemies. The ethic of Love of Enemy receives the classic statement in Jesus' "Sermon on the Mount,
Kevin Craig is a Christian Anarchist campaigning for *Liberty Under God* in the race for U.S. Congress in Missouri's 7th District.
ANARCHISM.net: The New Libertarian Manifesto, by Samuel Edward Konkin IIIhttps://www.anarchism.net/newlibertarianmanifesto.htm
elaborates an entire philosophy from one simple premise: initiatory violence or its threat (coercion) is wrong (immoral, evil, bad, supremely impractical, etc) and is forbidden; n
Annotated list of contexts where we perceive chancehttps://www.stat.berkeley.edu/~aldous/Real_World/100_list.html
to mathematics or philosophy) and think in terms of chance, with illustrative examples. The list is not supposed to be definitive in any sense -- a reader might well prefer to gro
Against an Increasingly User-Hostile Web - Neustadt.frhttps://neustadt.fr/essays/against-a-user-hostile-web/
foreign languages, philosophy—I discovered through the many pages that found their way to my web browser. All I needed were curiosity, a phone line and that strange little electri
We are quietly replacing an open web that connects and empowers with one that restricts and commoditizes people. We need to stop it.
Some Non-Scientific Observations on Darwinhttp://johnstoniatexts.x10host.com/lectures/darwinlecture.htm
manifest themselves in philosophy, religion, politics, morality, and in knowledge generally. In doing this, I am not simply seeking to provide you a lot of background information
Jews and Genealogies of Group Narcissism — Chadnethttps://wiki.chadnet.org/jews-and-genealogies-of-group-narcissism
Jewish identity and philosophy, including everything from extreme Zionism to Marxism and reform Judaism, are mere epiphenomenon of the emancipation of Jews into western society, m
The greatest website on the interwebz!
Monism and dualism contain each other | Meaningnesshttps://meaningness.com/monism-dualism-recursion
little about the Taoist philosophy in which the yin-yang symbol originated. I gather, though, that its metaphysics may approximate “participation.” In that case, the hard edges be
Monism and dualism are opposites. But because each is obviously wrong, each turns into the other when cornered. Sneaky!
Contradiction and Overdeterminationhttps://www.marxists.org/reference/archive/althusser/1962/overdetermination.htm
‘turn speculative philosophy back on to its feet’, but the only result was to arrive with implacable logic at an idealist anthropology . But the expression cannot be a
Althusser's influential attack on Marxism and the concepts of dialectical development in nature and history
Positive & Negative Liberties in Three Dimensionshttps://friesian.com/quiz.htm
history of political philosophy, the freedom emphasized by Rand and the Nolan Chart is only a certain kind of freedom. It is a modern conception of freedom, formulated in terms of
Stars and Idolatryhttp://VFTonline.org/xmaspiracy/5/Romans13/stars.htm
as a religious philosophy (and that, of course, is all that it can ever be) is thus locked together with the origin of paganism, which in the post-diluvian world was undoubtedly a
The Vlach Connection and Further Reflections on Roman Historyhttps://friesian.com/decdenc2.htm
History of Romania Philosophy of History Home Page Copyright (c) 1996, 1999, 2001, 2002, 2003, 2021 Kelley L. Ross, Ph.D. All Rights Reserved The Vlach Connection and Further Refl
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