Nietzsche,Friedrich : The Will to Power - Book IIhttp://nietzsche.holtof.com/Nietzsche_the_will_to_power/the_will_to_power_book_II.htm
mishmash of Greek philosophy and Judaism; asceticism; continual judging and condemning; order of rank, etc. 191 (Nov. 1887-March 1888) Christians have never put into practice the
Jesus Christ The Bearer Of The Water Of Life - A Christian reflection on the New Agehttps://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html
of daily life, of philosophy and even of medicine and psychiatry; reductionism, which refuses to take into consideration religious and supernatural experiences; the industrial cul
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead, George Robert Stowe Meadhttps://www.hellenicaworld.com/Greece/Literature/GeorgeRSMead/en/ApolloniusOfTyana.html
of the religion and philosophy of the time which is far more intelligent than that of Merivale’s; but all is still very vague and unsatisfactory, and we feel ourselves still outsi
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead
Annotated list of contexts where we perceive chancehttps://www.stat.berkeley.edu/~aldous/Real_World/100_list.html
to mathematics or philosophy) and think in terms of chance, with illustrative examples. The list is not supposed to be definitive in any sense -- a reader might well prefer to gro
The Roots of Individualist Feminism in 19th-Century America by Wendy McElroyhttp://www.ejfi.org/Civilization/Civilization-4.htm
will then compare the philosophy and relative contribution of individualist and socialist feminism. The roots of feminism Top As an organized force, feminism dates from abo
The Nature of Hegel's Spirit, by Andy Blunden. July 2007https://ethicalpolitics.org/ablunden/works/hegels-spirit.htm
of Hegel’s philosophy cannot simply dispose of his notion of “Spirit”; as the substance of Hegel’s philosophy, it must be criticised and transcended. A tri
The Vlach Connection and Further Reflections on Roman Historyhttps://friesian.com/decdenc2.htm
History of Romania Philosophy of History Home Page Copyright (c) 1996, 1999, 2001, 2002, 2003, 2021 Kelley L. Ross, Ph.D. All Rights Reserved The Vlach Connection and Further Refl
T. Carlyle, 1931, "Characteristics", ERhttp://www.hetwebsite.net/het/texts/carlyle/carlyle1831characteristics.htm
in high order, Dietetic Philosophy may indeed take credit; but the true Peptician was that Countryman who answered that, 'for his part, he had no system.' [1] In fact, unity, agre
Evening and Morning Star Volume 1, Number 4http://www.centerplace.org/history/ems/v1n04.htm
in reference to modern philosophy. Our philosophers know more than all those of Greece knew; but their science which is of unspeakable advantage, while it contains itself within i
Acceleration-Relevant Conferenceshttps://www.accelerationwatch.com/conferences.html
Studies, History/Philosophy/Sociology of Science/Technology Conferences As Ray Kurzweil and others have long observed, the fields of technology assessment and public policy have l
The political religion of modernityhttp://www.amnation.com/vfr/archives/001644.html
dangerous political philosophy (modern American political liberalism, in my view), it might reasonably be argued that this is derision for that religion (although of a non-emotion
In this talk given in 1996, I approach the reductive aspect of liberalism from the point of view of the transformation of the Catholic religion of the Middle Ages into Protestantis
A. Reynolds "What is historicism?"https://abuss.narod.ru/Biblio/eng/reynolds.htm
International Studies in the Philosophy of Science; Oct99, Vol. 13 Issue 3, p275, 13p What is historicism? Andrew Reynolds Department of Philosophy, Harvard University, Cambridge,
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