The Gnostic Society - Lecture Schedulehttp://www.gnosis.org/gnostsoc/gnostsoc.htm
your Gnostic Society and Ecclesia: Click and add this Amazon.com Bookmark to your favorites (Internet Explorer and Firefox). Use our link when you go to Amazon.com. You get the sa
Article from PHILOSOPHY PATHWAYS Issue 7http://philosophos.sdf.org/feature_articles/philosophy_article_1.html
not just philosophers philosophers should know lots of things besides philosophy Philosophical Connections Electronic Philosopher Feat
Is There Sex in Heaven? by Peter Kreefthttps://www.peterkreeft.com/topics/sex-in-heaven.htm
and volition, but many philosophers have argued for this conclusion, and a deeper eye than reason's seems to insist on it. But we can apply it to sexuality here. It means that sex
We do not think too much about sex; we think hardly at all about sex. Dreaming, fantasizing, feeling, experimenting--yes. But honest, look-it-in-the-face thinking?--hardly ever. Th
Thanatos - a contribution to the understanding of the collective shadowhttps://mats-winther.github.io/thanatos.htm
in the romantic philosophers. Schopenhauer, who draws on Buddhist philosophy, said that one must bring the endless cycle of death and rebirth to an end through an attitude of resi
Thanatos (the death drive) is an inner compulsion that protects against unconscious wholeness and dangerous dissolution of personality.
The Libertarian Alliancehttp://www.la-articles.org.uk/
prove more palatable to philosophers and others if taken to be analytic, tautological and, in all practice, indispensable." Read Online Mises.pdf Hitler: Puppet
George Smith, "In Defense of Rational Anarchism"http://anthonyflood.com/smithrationalanarchism.htm
that it was these two philosophers of sovereignty who, more than anyone else, separated sovereignty from its religious roots in the divine right of kings, gave it a secular founda
Not Related! A Big-Braned Podcasthttps://notrelated.xyz/
by early 20th century philosophers to distinguish "science" from other realms. It overturns the assumptions of logical positivism and returns us to the conception of knowledge hel
Rudolf Otto -- Fear and Tremendumhttps://friesian.com/otto.htm
to be sure, most philosophers of religion have difficulty, sometimes astonishing difficulty, focusing on actual religions in their own terms -- while philosophers often happen to
Gnosticism from a Non-Voegelinian Perspective, Part I | The Brussels Journalhttps://www.brusselsjournal.com/node/4440
discourses of the philosophers and the Church Fathers; and it embraces a rich scholarly investigation beginning in the early Nineteenth Century, continuing to the present. What do
Meditopia -- Chapter 5https://meditopia.org/chap5.htm
theologians and philosophers for millenia . . . the myths themselves do not present a straightforward, unified explanation, rather, in describing what seems to be a shift in the f
Camus' Hero of the Absurdhttps://friesian.com/gonzalez.htm
manner that positivist philosophers have so often undertaken. Yet this personal and autobiographical stake in a work of literature is an aspect of the creative process that ought
Overcoming Epistemology by Charles Taylorhttps://www.marxists.org/reference/subject/philosophy/works/us/taylor.htm
views about famous philosophers of the tradition, which bore a rather distant relation to the truth. It is reminiscent of a parallel phenomenon in the arts, whereby the political
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