Silicon Genesis Gordon Moorehttp://landley.net/history/mirror/interviews/Moore.html
Program in History and Philosophy of Science Department of History Stanford University (c) 1996 Stanford University Libraries [ Start of Tape: 0:00] [0:49] RW: We're here today in
The Project Gutenberg eBook of Burke's Writings and Speeches, Volume the First, by Edmund Burke.https://gutenberg.org/cache/epub/15043/pg15043-images.html
investigation of truth. Philosophy began to congratulate herself upon such a proselyte from the world of business, and hoped to have extended her power under the auspices of such
Homosexual Disorders and Priestly or Military Servicehttps://www.unitedeuropeanchristendom.com/disordered.html
"Christian" philosophy and theology university departments and academies, in places like Oxford and Boston-Cambridge, and come out thinking that homosexual men should be
Radical Middle Political Newsletter: Idealism Without Illusionshttp://www.radicalmiddle.com/
TOWARD A NEW POLITICAL PHILOSOPHY After 10+ years and 120 feature articles, Radical Middle Newsletter has come to an end (see goodbye article HERE ). But because political change
political ideas that transcend politics-as-usual AND bitter alienation.
G.W.F. Hegelhttps://friesian.com/hegel.htm
as the motto of Hegel's philosophy) Frau Edouard Devrient: "Do tell me, who is the stupid fellow sitting next to me?" Felix Mendelssohn (behind his napkin): "The stupid fellow nex
Song of the Grandfathershttp://ipwebdev.com/hermit/sggfr.html
way to science - or to philosophy, for that matter: to meet a problem, to see its beauty and to fall in love with it;..." "...to meet a problem " (reason); "...to see its beauty..
1704 John Dennis: The Grounds of Criticism in Poetryhttps://www.lyriktheorie.uni-wuppertal.de/lyriktheorie/texte/1704_dennis.html
more powerfully than Philosophy can do, because it moves more powerfully: And therefore it instructs [12] more easily too. For whereas all Men have Passions, and great Passions of
Mengzi 孟子 (www.chinaknowledge.de)http://www.chinaknowledge.de/Literature/Classics/mengzi.html
zhengyi 孟子正義. Meng Ke's Philosophy As a Confucian philosopher, Mengzi held in high esteem virtues that he called the "four principles" ( siduan 四端), namely kindheartedness ( ren 仁
Mengzi 孟子 is a collection of stories of the Confucian philosopher Meng Ke 孟軻 (385–304 or 372–289 BCE) and his discussions with rulers, disciples and adversaries. It is
Roy A. Childs jr., Objectivism and the State. An Open Letter to Ayn Rand (1969)http://www.panarchy.org/childs/objectivism.html
in your political philosophy. That is my intention here. I attempted this task once before, in my essay "The Contradiction in Objectivism," in the March 1968 issue of th
Why I release things into the public domain - Alex Cabalhttps://alexcabal.com/why-i-release-things-into-the-public-domain
Culture Movement , a philosophy of sharing work under various conditions. The writing in this blog is dedicated to the public domain via the CC0 1.0 Universal Public Domain Dedica
The Sanctity of Private Propertyhttps://anthonymludovici.com/sanctity.htm
of the history and philosophy of the subject, together with a suggested solution of the problem of proprietary rights, based neither on the Capitalist nor on the Communist standpo
On the Nature of European Culture and on Its Relationship to Russian Culturehttp://webarchive.me/geocities/Heartland/5654/orthodox/kireyevsky_culture.html
the masses; the fate of philosophy becomes the fate of the entire intellectual life of people who have no faith save in rational science, and who recognise no other source of trut
Kireyevsky's comparision of 19th century Russian culture with that of Europe
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