Article from PHILOSOPHY PATHWAYS Issue 137http://philosophos.sdf.org/feature_articles/philosophy_article_164.html
not just philosophers philosophers should know lots of things besides philosophy Philosophical Connections Electronic Philosopher Feat
Logos Virtual Library: Nietzsche: Beyond Good and Evil, 7http://www.logoslibrary.org/nietzsche/beyond/7.html
learned, and perhaps philosophers also, if appearances do not deceive. The fact thereby becomes obvious that the greater part of what interests and charms higher natures, and more
https://theanarchistlibrary.org/library/paul-feyerabend-against-method.musehttps://theanarchistlibrary.org/library/paul-feyerabend-against-method.muse
(fact) and rationality. Philosophers then concluded that the various forms of rationalism that had offered their services had not only produced chimaeras but would have damaged th
The Project Gutenberg eBook of A General View of Positivism, by Auguste Comte.https://www.gutenberg.org/cache/epub/53799/pg53799-images.html
in a century; and philosophers have seldom had justice done them until some generations have passed. The difficulties presented by the scientific form of Comte’s works have been o
The animistic archetypal nature of the unconscioushttps://mats-winther.github.io/animism.htm
good enough. Modern philosophers have a dislike for metaphysical dualism, on lines of Descartes, but there are other alternatives (cf. Winther, 2013, here ). Unconscious polytheis
The unconscious has an animistic structure. Platonic Forms or Jungian archetypes are required to have knowledge of the unconscious.
The Project Gutenberg eBook of Paganism Surviving in Christianity, by Abram Herbert Lewis.https://www.gutenberg.org/cache/epub/56650/pg56650-images.html
the gods. The heathen philosophers, Hesiod, Plato, and Apuleius, all thus speak of those persons. The last named philosopher says: ‘They are intermediate intelligences, by whom ou
The Human Evasion by Celia Greenhttp://www.theabsolute.net/minefield/humevas.html
everyone is at it. The philosophers have discarded metaphysics and have a tinkling song of their own which says, 'In the beginning was the word and the word is mine and the word w
Gnosticism from a Non-Voegelinian Perspective, Part I | The Brussels Journalhttps://www.brusselsjournal.com/node/4440
discourses of the philosophers and the Church Fathers; and it embraces a rich scholarly investigation beginning in the early Nineteenth Century, continuing to the present. What do
Meditopia -- Chapter 5https://meditopia.org/chap5.htm
theologians and philosophers for millenia . . . the myths themselves do not present a straightforward, unified explanation, rather, in describing what seems to be a shift in the f
Elias Boudinot's 1790 "Age of Revelation"http://olivercowdery.com/texts/boud1790.htm
disputation among the philosophers. But the principal difference among them, and a subject on which every thing depends, is, whether the Gods undertake to do nothing in the govern
Philosophical Problems with Calculushttps://friesian.com/calculus.htm
I would say that the philosophers should pay more attention to 0/0 first , since that is where the trouble starts. TAKING A DERIVATIVE I. y = 3x 2 + 4x + 5 Given an equation, wher
Chapter Ihttps://nekhbet.com/popper/chapter-01.html
inevitably seem, to the philosophers who read him, to be maintaining something extremely implausible. Such a writer must make that impression, in fact, unless the way he writes ef
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