Article from PHILOSOPHY PATHWAYS Issue 137http://philosophos.sdf.org/feature_articles/philosophy_article_164.html
not just philosophers philosophers should know lots of things besides philosophy Philosophical Connections Electronic Philosopher Feat
Commentary on the Apology of Socrateshttps://friesian.com/apology.htm
404 E, The Presocratic Philosophers , G.S. Kirk & J.E. Raven, Cambridge, 1964, p.211 Introduction Unless Plato had already written some short dialogues to illustrate Socrates' tec
Networking in the Mind Age - future of distributed intelligencehttp://www.ethologic.com/sasha/mindage.html
of what transhumanist philosophers would call the Post- Singularity economy. Spatial expansion of the civilization has been historically lagging behind its growth in value and com
Essay on long-term future of intelligent distributed systems. Discussed topics include post-identity intelligent architectures, transhumanist philosophy
Logos Virtual Library: Nietzsche: Beyond Good and Evil, 7http://www.logoslibrary.org/nietzsche/beyond/7.html
learned, and perhaps philosophers also, if appearances do not deceive. The fact thereby becomes obvious that the greater part of what interests and charms higher natures, and more
Logos Virtual Library: Nietzsche: Beyond Good and Evil, 3http://www.logoslibrary.org/nietzsche/beyond/3.html
to men and even to philosophers?perhaps it is time to become just a little indifferent here, to learn caution, or, better still, to look away, to go away ?Yet in the background of
https://theanarchistlibrary.org/library/paul-feyerabend-against-method.musehttps://theanarchistlibrary.org/library/paul-feyerabend-against-method.muse
(fact) and rationality. Philosophers then concluded that the various forms of rationalism that had offered their services had not only produced chimaeras but would have damaged th
The Project Gutenberg eBook of A General View of Positivism, by Auguste Comte.https://www.gutenberg.org/cache/epub/53799/pg53799-images.html
in a century; and philosophers have seldom had justice done them until some generations have passed. The difficulties presented by the scientific form of Comte’s works have been o
Ludwig Wittgenstein (1889-1951)https://friesian.com/wittgen.htm
by professional philosophers. But that is just the point. In Twentieth Century philosophy, the pointless and the empty are regarded as the pinnacle of wisdom. When obscure, hermet
The animistic archetypal nature of the unconscioushttps://mats-winther.github.io/animism.htm
good enough. Modern philosophers have a dislike for metaphysical dualism, on lines of Descartes, but there are other alternatives (cf. Winther, 2013, here ). Unconscious polytheis
The unconscious has an animistic structure. Platonic Forms or Jungian archetypes are required to have knowledge of the unconscious.
Estonian Folklore :: Indexhttps://en.folklore.ee/
of fieldwork for philosophers who study concepts such as religious belief or supernatural entities. More specifically, I discuss Neil Van Leeuwen’s view that religious “beliefs” a
The Project Gutenberg eBook of Paganism Surviving in Christianity, by Abram Herbert Lewis.https://www.gutenberg.org/cache/epub/56650/pg56650-images.html
the gods. The heathen philosophers, Hesiod, Plato, and Apuleius, all thus speak of those persons. The last named philosopher says: ‘They are intermediate intelligences, by whom ou
The Human Evasion by Celia Greenhttp://www.theabsolute.net/minefield/humevas.html
everyone is at it. The philosophers have discarded metaphysics and have a tinkling song of their own which says, 'In the beginning was the word and the word is mine and the word w
Find more...