The Science of Liberty: Interview with Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard267.html
and the Social Sciences . The other economist, John O'Neill, who wrote for the volume produced pure irrationalist gabble. And there was little else useful in those two volumes. Ki
Social Epistemology (Stanford Encyclopedia of Philosophy/Fall 2008 Edition)https://plato.sydney.edu.au/archives/fall2008/entries/epistemology-social/
for Truth in the Sciences (1637/1955) and in his Meditations on First Philosophy (1641/1955). Classical epistemology has equally been concerned with rationality or epistemic justi
Jeroen Van Bouwel "Towards a Framework for Pluralism inEconomics", Post-Autistic Economics Review, issue 30https://www.paecon.net/PAEReview/issue30/VanBouwel30.htm
pluralism in the social sciences (cf. Weber and Van Bouwel , 2002). Briefly put, we can allow different forms of explanation (e.g., structural explanations, rational choice explan
Yogananda and Sacred Selfishness – The Gold Scaleshttp://oaks.nvg.org/selfishness.html
moral and religious sciences, should offer ideal standards of the international laws of hygiene, peace, prosperity, education, moral codes, and applied psychological and spiritual
Yogananda's teachings of sacred and graded selfishness.
Pier Francesco Galli, 'Psychoanalysis as the story of a crisis'https://www.psychomedia.it/rapaport-klein/galli90.htm
with the historical sciences poses two types of problems. On the one hand, it pushes the semantic approach to its extreme consequences, in that it advances a total epistemological
Paper presented on June 10, 1990, at the Annual Meeting of the 'Rapaport-Klein Study Group' at the Austen Riggs Center in Stockbridge, Massachusetts.
Learning Historical Research - Homehttp://www.williamcronon.net/researching/
the natural and social sciences have enormous contributions to make to our understanding of past change, and learning to read the findings of such disciplines requires a basic kno
Learning how to do historical research. The official website of William Cronon.
A Brief Defense of Free Will, by Tibor Machanhttps://www.101bananas.com/library2/machan.html
course, all the social sciences, leave no room for such a thing in human life. Where does it stand, then, with the free will issue? It seems to me worth discussing this topic outs
An essay on the free will vs. determinism debate.
Dear Fr. Alexander,https://www.fatheralexander.org/booklets/english/occult_e.htm
to infiltrate serious sciences like psychology, medicine, philosophy, and archeology. Pseudo-Christian sects spread ancient occult ideas disguised in pseudoscientific and Christia
SECTION FIVE , Signs of Higher and Lower Culturehttp://www.publicappeal.org/library/nietzsche/Nietzsche_human_all_too_human/sect5_signs_of_higher_and_lower_culture.htm
and rule of the sciences for two or three centuries, as well as making impossible, perhaps forever, the complete fusion of the ancient and modern spirit. The great task of the Ren
Jesus Christ The Bearer Of The Water Of Life - A Christian reflection on the New Agehttps://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html
meant the occult sciences and philosophy the occulta philosophia, that the laws of nature were of an occult or psychic nature, and that comparative religion was expected to unveil
Article from PHILOSOPHY PATHWAYS Issue 96http://philosophos.sdf.org/feature_articles/philosophy_article_97.html
arose in the technical sciences, but developed in that part of natural philosophy concerned with the larger principles of cosmic operation, especially where science and theology s
Phenomenon-based classification (IEKO)https://www.isko.org/cyclo/phenomenon.htm
analyzing the Social Sciences under these two major categories and organizing the containing concepts on the principle of ‘levels of integration’ or ‘levels of c
While bibliographic classifications are traditionally based on disciplines, the logical alternative is phenomenon-based classification. Although not prevalent, this approach has be
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