MIA Historyhttps://www.marxists.org/admin/intro/history/
alt.society.revolution, soc.history, and more). Meanwhile, every effort was made to encourage the wide distribution of this information to "BBS eddies around the globe"—and
History of the Marxists Internet Archive—1987 to the present
New England Antiquities Research Associationhttps://neara.org/
Sandwich NH Historical Society. A LEGEND OF BIG SQUAM LAKE From “Indians of New Hampshire” by Eva A Speare 1965 One of the many indentations of the shore of Big Squam Lake bears t
Investigating rock piles, stone structures, chambers, and ceremonial stone landscapes in northeastern US and Canada
Nietzsche's Challenge to the Idea of Moral Good: Part Ihttps://arcaneknowledge.org/philtheo/ethics3.htm
"I" is consequent to society. It may seem strained for an ethics grounded in the axiom of a freely willing self to find a way to make the other or non-self existentially prior, ju
ISSUE #39 - January 7, 2005 - SPAGhttp://www.spagmag.org/archives/backissues/spag39.html
need SPAG to become the Society for the Promotion of Paul O'Brian. (Plus, SPPO? That's even worse than SPAG!) So in this issue, we talk with the 2nd through 4th place finishers in
SECTION FIVE , Signs of Higher and Lower Culturehttp://nietzsche.holtof.com/Nietzsche_human_all_too_human/sect5_signs_of_higher_and_lower_culture.htm
a benefactor to all of society, by increasing good works, spiritual joy and productivity; by warding off bad thoughts or intentions, and villainy (whose repulsive source is so oft
Ellen E. Dickinson's 1885 New Light on Mormonism, Part 1)http://www.solomonspalding.com/docs2/1885DicB.htm
Reserve Historical Society) from which he eliminated his previous review of Dickinson's work as a leading topic for discussion. Instead, in this final version of his report, Fairc
The Tribes and the Stateshttps://www.sidis.net/TSContents.htm
American Independence Society. The charge is 50¢, but no real hurry. I am sorry I have no better news to report so far. Took another Civil Service exam, and was inform
ANARCHISM.net: Anarchism versus Socialism, by W.C. Owenhttps://www.anarchism.net/anarchismvssocialism.htm
and be succeeded by a society of free individuals, equipped with equal opportunities and arranging their own affairs by mutual agreement. The Anarchist type of
Joseph Smith: Nineteenth Century Con Man?http://sidneyrigdon.com/criddle/Smith-ConMan.htm
century American society, remains a matter of controversy. Was the famous Joseph Smith, Jr. in reality a mere "Con Man?" This paper will explore that controversial suggestion. Con
Evidence that Sidney Rigdon revised and added material to the manuscript of the Book of Mormon.
https://www.dcdave.com/article5/121108.htmhttps://www.dcdave.com/article5/121108.htm
of the intellectual in society. To the irrational he consigns "fundamentalist religion; JFK conspiracy cults...” Also of interest to me are pages 140 and 141, which tell us a
The Solemn League & Covenanthttps://www.swrb.com/newslett/actualnls/CRTSol.htm
found in modern society, but most have spent little time developing explicitly Biblical solutions -- especially regarding the theoretical foundations that Rutherford addresses her
Anglo-American "New Israelites"http://olivercowdery.com/gathering/Newisrael.htm
of a millennial society. The vision of a free man inhabiting a free world has engaged the attention of aspiring souls in all ages and dimes. The back country of early America, str
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