On Heroes, Hero-worship, and the Heroic in History, by Thomas Carlylehttps://www.gutenberg.org/cache/epub/1091/pg1091-images.html
right truly even in the Eighteenth century. The unbelieving French believe in their Voltaire; and burst out round him into very curious Hero-worship, in that last act of his life
RUSSIAN PAST AND FUTUREhttp://orthodoxengland.org.uk/ruspasfut.htm
reforms. THE EIGHTEENTH CENTURY Under Russia’s Westernised or German rulers like Peter I and the German Catherine II (also called ‘the Great’ - 1729-96), Russia expanded vastly. H
RUSSIAN PAST AND FUTURE
CATHOLIC ENCYCLOPEDIA: Literary or Profane Legendshttps://www.newadvent.org/cathen/09121a.htm
we know them from the eighteenth century, they were coarse farces in which buffoonery and sensationalism were relied on for success. Such plays disappeared from the literary stage
In the period of national origins history and legend are inextricably mingled. In the course of oral transmission historic narrative necessarily becomes more or less legendary
Joseph Smith and Kabbalah: The Occult Connectionhttp://www.gnosis.org/jskabb1.htm
fit the gnosis of the eighteenth, but the process of change can be traced. Gnosticism appears to have made its way from late antiquity to modern times, in a manner and by a route
An award winning historical examination of Joseph Smith, the founding prophet of Mormonism, and his relationship with the occult traditions of Gnosticism, Kabbalah, Hermeticism, Ma
The Project Gutenberg eBook of Every day Life in the Massachusetts Bay Colony, by George Francis Dow.https://www.gutenberg.org/files/43970/43970-h/43970-h.htm
demand. Early in the eighteenth century sliding-sash windows were introduced, probably about 1710, but it was a long time before existing casements were entirely given up. One Sat
The Libertarian Heritage: The American Revolution and Classical Liberalism by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard121.html
of the seventeenth and eighteenth centuries in the Western world, specifically, from the English Revolution of the seventeenth century. This radical libertarian movement, even tho
MORMON CENTRAL - JOSEPH SMITH - LDS TEMPLES - BOOK OF MORMON - MORMONISMhttp://user.xmission.com/~research/central/vogel4.htm
Peyrere, a Precursor of Eighteenth-Century Critical Deists," Publications of the Modern Language Association of America 59 (June 1944): 456-85. 11. Bernard Romans, A Concise Natur
Mormon Central is created for persons who wish todiscover and explore Mormon topics.
Nietzsche, Friedrich : The Will To Power - Book Ihttp://nietzsche.holtof.com/Nietzsche_the_will_to_power/the_will_to_power_book_I.htm
egoism. All this is eighteenth century. What, on the other hand, has not been inherited from it: insouciance, cheerfulness, elegance, brightness of the spirit. The tempo of the sp
What about "The Fivefold Challenge"https://www.christian-thinktank.com/5felled.html
the sixteenth to the eighteenth century..." "To the scholar who approaches Greek and Roman literacy from some other period of history or from the social sciences, it may seem obvi
Carroll Quigley, TRAGEDY AND HOPEhttps://mailstar.net/tragedy.html
(who arrived in the eighteenth century) or of Jews of German origin (who arrived in the nineteenth century), had heen much the same for more than a century. In England a somewhat
Carroll Quigley, TRAGEDY AND HOPE: A History of THE WORLD in our Time
Mussolini: The Doctrine of Fascismhttps://constitution.org/1-Corruption/tyr/mussolini.htm
like those of the eighteenth century; and it is opposed to all Jacobin utopias and innovations. It does not consider that “happiness” is possible upon earth, as it appea
The 85 canons of apostleshttp://www.holytrinitymission.org/books/english/councils_ecumenical_rudder.htm
till the turn of the eighteenth century to see the appearance of a new commentary on the corpus of received canons in the Greek Orthodox Church. In 1800, the first edition of the
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