The University as Feudal State: The Abysmal Failure ofInterdisciplinarity in Higher Educationhttps://publish.uwo.ca/~dmann/feudal.htm
departments such as Philosophy, Sociology and Chemistry. Although some laws and regulations apply throughout the entire feudal kingdom (or modern university), many such laws are l
John Gilmore's home pagehttp://www.toad.com/gnu/
cared what works of philosophy you were reading. So did the Stasi. Those of you who live in free countries may find it a bit hard to understand why any populace wouldn't tear to b
Left and Right: by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard33.html
of Acton: . . . his philosophy develop(ed) to the point where the future was seen as the avowed enemy of the past, and where the past was allowed no authority except as it happene
Traditionalism -- what and why?http://www.amnation.com/vfr/archives/001150.html
replace it. Ancient philosophy ended in skepticism but antiquity ended in Christendom. Posted by: Jim Kalb on January 31, 2003 5:04 PM Jim Kalb: I can’t tell whether your ge
Here's an initial sketch of a discussion of traditionalist conservatism that attempts to develop it out of a general analysis...
Why Do Intellectuals Oppose Capitalism?https://dhspriory.org/kenny/PhilTexts/Nozick/Capitalism.htm
Porter Professor of Philosophy at Harvard University and the author of Anarchy, State, and Utopia and other books. This article is excerpted from his essay "Why Do Intellectuals O
ANCIENT EGYPT : The rise of Alexandro-Egyptian Hellenism and Hermetismhttp://www.sofiatopia.org/maat/hermes2.htm
and the birth of Greek philosophy. 3.1 The origin of Greek philosophy : Thales, Anaximander & the colonizations . 3.2 The Stela of Pharaoh Shabaka and Greek philosophy. 3.3 Py
The Memphis Theology : fugal monotheism, creative command and panentheism in Ancient Egypt
Four Arguments for Transcendencehttps://www.peterkreeft.com/topics-more/4-arguments-transcendence.htm
are dreamed of in your philosophy.” The prevailing view among modern Western intellectuals is that there are in fact fewer things, or fewer kinds of things, or fewer d
HIST-Analytichttps://www.hist-analytic.com/
of analytical philosophy. Some of these files are long and difficult to read online. If you have difficulty viewing the file, you very often download the page for offline viewing
The Muslim Brotherhood is a NWO pawnhttp://www.redmoonrising.com/Ikhwan/MB.htm
of adherents to its philosophy. As we related in Part One , the British used Islam to legitimize their puppet rulers in Jordan, Iraq, Saudi Arabia and Palestine after taking over
Uncle Dale's Old Mormon Articles: Misc. Illinois & Indiana 1840-45http://www.sidneyrigdon.com/dbroadhu/IL/miscill2.htm
success. Chap. 7. Philosophy of the progress of Mormonism in our own age, and remedies for the evil. The facts and arguments eshibited in the above work have been gathered from a
Area Handbook Series/ Ghana / Bibliographyhttp://www.country-data.com/frd/cs/ghana/gh_bibl.html
Meaning, History and Philosophy in an African Society," Journal of African History [Cambridge], 27, No. 2, 1986, 315-39. McCaskie, Thomas. State and Society in Precolonial Asante
Why It's So Difficult To Change People's Mindshttps://zerocontradictions.net/epistemology/difficult-to-change-minds
speaking, people want philosophy to affirm their existing assumptions, not challenge them. So, some people treat philosophy as a rationalization game, not as a quest. Most people
Belief networks, selective attention and blind spots, echo chambers, censorship, identities, and genetic differences make it difficult to change people's minds.
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