John Gilmore's home pagehttp://www.toad.com/gnu/
cared what works of philosophy you were reading. So did the Stasi. Those of you who live in free countries may find it a bit hard to understand why any populace wouldn't tear to b
Left and Right: by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard33.html
of Acton: . . . his philosophy develop(ed) to the point where the future was seen as the avowed enemy of the past, and where the past was allowed no authority except as it happene
Traditionalism -- what and why?http://www.amnation.com/vfr/archives/001150.html
replace it. Ancient philosophy ended in skepticism but antiquity ended in Christendom. Posted by: Jim Kalb on January 31, 2003 5:04 PM Jim Kalb: I can’t tell whether your ge
Here's an initial sketch of a discussion of traditionalist conservatism that attempts to develop it out of a general analysis...
Sitemap: Theology: Atheisism, Agnosticism, Mysticism, Monism, Pantheism, Hinduism, Buddhism, Confucianism, Taoism, Greek Gods, Goddess, Myths,https://www.spaceandmotion.com/sitemap/theology.htm
Space Universe Philosophy Truth Wisdom Theology Religion God Evolution Ecology Nature Health Nutrition Holistic Education Truth Wisdom Politics Society Utopia
Sitemap: Theology: On God as One Infinite Eternal Substance Space. Morality and Free Will in a Connected Universe. Quotes on Atheisism, Agnosticism, Mysticism, Monism, Pantheism, U
Why Do Intellectuals Oppose Capitalism?https://dhspriory.org/kenny/PhilTexts/Nozick/Capitalism.htm
Porter Professor of Philosophy at Harvard University and the author of Anarchy, State, and Utopia and other books. This article is excerpted from his essay "Why Do Intellectuals O
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The New Abolitionism: A Manifesto for a Movementhttps://www.hope-of-israel.org/homeschool.html
of Homeschooling,” Philosophy & Public Policy Quarterly , vol. 29, nos. 3–4, Summer–Fall 2009, http://ippp.gmu.edu/QQ/Vol29_3-4.pdf, p. 11. [19]. Kristin Rawls, “Home-Schooled
Four Arguments for Transcendencehttps://www.peterkreeft.com/topics-more/4-arguments-transcendence.htm
are dreamed of in your philosophy.” The prevailing view among modern Western intellectuals is that there are in fact fewer things, or fewer kinds of things, or fewer d
HIST-Analytichttps://www.hist-analytic.com/
of analytical philosophy. Some of these files are long and difficult to read online. If you have difficulty viewing the file, you very often download the page for offline viewing
Uncle Dale's Old Mormon Articles: Misc. Illinois & Indiana 1840-45http://www.sidneyrigdon.com/dbroadhu/IL/miscill2.htm
success. Chap. 7. Philosophy of the progress of Mormonism in our own age, and remedies for the evil. The facts and arguments eshibited in the above work have been gathered from a
Area Handbook Series/ Ghana / Bibliographyhttp://www.country-data.com/frd/cs/ghana/gh_bibl.html
Meaning, History and Philosophy in an African Society," Journal of African History [Cambridge], 27, No. 2, 1986, 315-39. McCaskie, Thomas. State and Society in Precolonial Asante
Why It's So Difficult To Change People's Mindshttps://zerocontradictions.net/epistemology/difficult-to-change-minds
speaking, people want philosophy to affirm their existing assumptions, not challenge them. So, some people treat philosophy as a rationalization game, not as a quest. Most people
Belief networks, selective attention and blind spots, echo chambers, censorship, identities, and genetic differences make it difficult to change people's minds.
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