The Young Hegel against Liberalism by Andy Blunden June 2007https://ethicalpolitics.org/ablunden/works/young-hegel.htm
states. Hegel saw the philosophy of his German predecessors, Kant and Fichte, as contributing to and expressive of fragmented human beings, while the classic advocates of liberal
English Liberalismhttps://anthonymludovici.com/eng-lib.htm
sauve qui peut social philosophy arises, in which each is for himself and the devil is left to take the hindermost. And since the majority cannot be expected to see beyond the hor
VETERANS ZENhttps://the-wanderling.com/veterans_zen.html
it the premise of our philosophy. We can none of us step into the same river twice, but the river flows on and the other river we step into is cool and refreshing too." A layperso
Luminist Archives: Anarchism by Peter Kropotkinhttp://www.luminist.org/archives/kropotkin_anarchism.htm
exponent of anarchist philosophy in ancient Greece was Zeno (342 – 267 or 270 BC), from Crete, the founder of the Stoic philosophy, who distinctly opposed his conception of a
Anarchism by Peter Kropotkin
Times and Seasons Volume 5, Number 24http://www.centerplace.org/history/ts/v5n24.htm
whether the perishing philosophy of the age credit it, or not; so you may set me down as a living monument of Mormonism, and with the Twelve, there will then be thirteen united sa
Susanne K. Langer "'The Origins of Speech and Its Communicative Function"http://anthonyflood.com/langeroriginsspeech.htm
Langer is Professor of Philosophy, Connecticut College. She is author of a number of books, including Feeling and Form, Problems of Art, and Philosophy in a New Key .
The Kant-Friesian Theory of Religion, Rudolf Ottohttps://friesian.com/numinos.htm
Otto's influence on the philosophy of religion has been less strong, perhaps because he was professionally more of a theologian (not rigorous enough for philosophers) and is too e
Logos Virtual Library: Nietzsche: Beyond Good and Evil, 2http://www.logoslibrary.org/nietzsche/beyond/2.html
supposing that every philosophy has been a long tragedy in its origin. 26. Every select man strives instinctively for a citadel and a privacy, where he is free from the crowd, the
All links @ cidoku.nethttp://cidoku.net/en/links/all
to the suboptimalist philosophy, media studies, and cultural commentary. TastyFish Drummy's site. The main attraction is was the Less Retarded Wiki, an insightful and thought-prov
Area Handbook Series/ Ghana / Bibliographyhttp://www.country-data.com/frd/cs/ghana/gh_bibl.html
Meaning, History and Philosophy in an African Society," Journal of African History [Cambridge], 27, No. 2, 1986, 315-39. McCaskie, Thomas. State and Society in Precolonial Asante
Why It's So Difficult To Change People's Mindshttps://zerocontradictions.net/epistemology/difficult-to-change-minds
speaking, people want philosophy to affirm their existing assumptions, not challenge them. So, some people treat philosophy as a rationalization game, not as a quest. Most people
Belief networks, selective attention and blind spots, echo chambers, censorship, identities, and genetic differences make it difficult to change people's minds.
Friedrich Nietzsche The Birth of Tragedyhttp://johnstoniatexts.x10host.com/nietzsche/tragedyhtml.html
in advance—a philosophy which dares to place morality itself in the world of phenomena, to subsume it, not merely under the “visions” (in the sense of some idealistic terminus tec
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