Academic authoritarians, language, metaphor, animals, and sciencehttp://raypeat.com/articles/articles/authoritarians.shtml
that has concerned many philosophers since Leibniz, but now its main use is to convince people that cultural conventions and authority are rooted in the nature of our minds, rathe
Ray Peat
Stove, What Is Wrong With Our Thoughtshttps://web.maths.unsw.edu.au/%7Ejim/wrongthoughts.html
enquire what the pagan philosophers of that time were thinking about, we expect to hear of something more rational, at least, than questions about the Trinity. And so we do, at an
1852 Eneas Sweetland Dallas: Poetics: An Essay on Poetryhttps://www.lyriktheorie.uni-wuppertal.de/lyriktheorie/texte/1852_dallas1.html
the five senses. Some philosophers would make six, seven, and even eight senses; but the common reckoning is the most trustworthy. Of all our senses, hearing seems to be the most
Adorno - Being and Existencehttp://www.beyng.com/docs/Adorno-BeingExistence.html
may have caused the philosophers—except for Nietzsche, perhaps—to gloss it over. It is more the premise of understanding philosophical texts than it is their succinct quality. It
Theodor Adorno's Being and Existence
Friedrich Nietzsche - The Dawn or DayBreakhttp://nietzsche.holtof.com/Nietzsche_the_dawn_or_daybreak/the_dawn.htm
thousands of years we philosophers used to build on as the safest of all foundations -- which we built on again and again although every previous structure fell in: I began to und
DO WOMEN HAVE SOULS? By Michael Nolanhttp://www.churchinhistory.org/pages/booklets/women-souls-1.htm
For, of all the great philosophers, they believed most strongly that Nature acts for the best. `There too—in the humblest living creatures—are gods', wrote Aristotle. [38] And Aqu
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