History of Lebanonhttp://www.10452lccc.com/hist.geo/historyof_ebanon.htm
of modern Lebanese society. It was during this period that Lebanon became a refuge for various ethnic and religious groups. The presence of these diverse, cohesive groups led to t
Art in Ancient Rome - Crystalinkshttp://www.crystalinks.com/romeart.html
highly revered in their society, most Roman artists were anonymous and considered tradesmen. There is no recording, as in Ancient Greece, of the great masters of Roman art, and pr
The Poem of Hashish by Charles Baudelairehttp://luminist.org/archives/baudelaire_poem.htm
concerning the secret Society of Hashishins, the work of Von Hammer-Purgstall, and the note of M. Sylvestre de Sacy contained in volume 16 of Mémoires de l’Académie des Insc
Luminist Archives: John Sinclair
What's Wrong With the World, by G.K. Chestertonhttps://www.gutenberg.org/cache/epub/1717/pg1717-images.html
future visions of society. The modern mind is forced towards the future by a certain sense of fatigue, not unmixed with terror, with which it regards the past. It is propelled tow
The Book of Art for Young People by A.E. and Sir Martin Conwayhttps://www.ajhw.co.uk/books/book178/book178.html
individuality in some society in order to obtain it. The guilds made for peace and diminished competition, so that a guildsman may have been less tempted to hurry over or scamp hi
Some Critiques of the Feminist/New Age "Goddess" Claimshttp://www.debunker.com/texts/goddess.html
patriarchal and warrior society," [Gimbutas] said. "We dominate nature; we don't feel we belong to her. This warrior society goes back to the Indo- European conquest of Europe, wh
Why the Aryan Law?https://research.calvin.edu/german-propaganda-archive/arier.htm
of Western European society. The Jew finds any mention of the racial question as an attack on his current existence. His leading role in every anti-national area is characteristic
A widely-distributed 1934 pamphlet outlining Nazi racial views.
Orsamus Turner's 1849-51 histories -- part 1http://olivercowdery.com/texts/1851Trn1.htm
The first Methodist society was organized in 1850; the first Baptist society, the same year; the first Presbyterian society, in 1822; the first Episcopal organization was in 1844.
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