On Heroes, Hero-worship, and the Heroic in History, by Thomas Carlylehttps://www.gutenberg.org/cache/epub/1091/pg1091-images.html
right truly even in the Eighteenth century. The unbelieving French believe in their Voltaire; and burst out round him into very curious Hero-worship, in that last act of his life
REFLECTIONS ON ISLAM. The unknown roots. Myth versus enlightenment.https://wichm.home.xs4all.nl/islam.html
by the end of the eighteenth century. They were even supplanted by imports of coffee from Dutch Java or Latin America, and sugar from the West Indies. In contrast to the great cha
A psychological approach to Islam, its myth and vague origins, its glory and decline.
A Woman Rides The Beasthttps://www.jesus-is-savior.com/False%20Religions/Roman%20Catholicism/a_woman_rides_the_beast.htm
Junipero Serra (a major eighteenth-century enforcer of Catholicism among the Indians) to sainthood that the pope was forced to hold the ceremony in secret. Christ said, "My k
by Evangelist Dave Hunt An intriguing article by Evangelist Dave Hum about the coming One World System.
The Project Gutenberg eBook of On the Choice of Books, by Thomas Carlylehttps://www.gutenberg.org/cache/epub/13435/pg13435-images.html
in the wake of the eighteenth century and the transcendental philosophy. He has gone into the hills against 'shams,' as they did against Prelacy, Erastianism, and so forth. But he
RUSSIAN PAST AND FUTUREhttp://orthodoxengland.org.uk/ruspasfut.htm
reforms. THE EIGHTEENTH CENTURY Under Russia’s Westernised or German rulers like Peter I and the German Catherine II (also called ‘the Great’ - 1729-96), Russia expanded vastly. H
RUSSIAN PAST AND FUTURE
Luminist Archives: Anarchist Morality by Peter Kropotkinhttp://www.luminist.org/archives/kropotkin_anarchist_morality.htm
to the thinkers of the eighteenth century that we are indebted for having guessed, in part at all events, the origin of the moral sentiment. In a fine work,
Luminist Archives: Communism and Anarchy by Peter Kropotkin
The Libertarian Heritage: The American Revolution and Classical Liberalism by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard121.html
of the seventeenth and eighteenth centuries in the Western world, specifically, from the English Revolution of the seventeenth century. This radical libertarian movement, even tho
MORMON CENTRAL - JOSEPH SMITH - LDS TEMPLES - BOOK OF MORMON - MORMONISMhttp://user.xmission.com/~research/central/vogel4.htm
Peyrere, a Precursor of Eighteenth-Century Critical Deists," Publications of the Modern Language Association of America 59 (June 1944): 456-85. 11. Bernard Romans, A Concise Natur
Mormon Central is created for persons who wish todiscover and explore Mormon topics.
Nietzsche, Friedrich : The Will To Power - Book Ihttp://nietzsche.holtof.com/Nietzsche_the_will_to_power/the_will_to_power_book_I.htm
egoism. All this is eighteenth century. What, on the other hand, has not been inherited from it: insouciance, cheerfulness, elegance, brightness of the spirit. The tempo of the sp
What about "The Fivefold Challenge"https://www.christian-thinktank.com/5felled.html
the sixteenth to the eighteenth century..." "To the scholar who approaches Greek and Roman literacy from some other period of history or from the social sciences, it may seem obvi
Carroll Quigley, TRAGEDY AND HOPEhttps://mailstar.net/tragedy.html
(who arrived in the eighteenth century) or of Jews of German origin (who arrived in the nineteenth century), had heen much the same for more than a century. In England a somewhat
Carroll Quigley, TRAGEDY AND HOPE: A History of THE WORLD in our Time
Mussolini: The Doctrine of Fascismhttps://constitution.org/1-Corruption/tyr/mussolini.htm
like those of the eighteenth century; and it is opposed to all Jacobin utopias and innovations. It does not consider that “happiness” is possible upon earth, as it appea
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