NLP And The New Age Movement From A Judeo-Christian Perspectivehttp://www.renewingyourmind.com/Articles/NewAge.htm
domain of cognitive psychology and information processing. If you would like to see specific integrations with that model and the Judeo-Christian perspective, we have following av
Peak Experienceshttps://www.hedweb.com/bgcharlton/peak.html
Department of Psychology University of Newcastle upon Tyne NE2 4HH England Editor-in-Chief, Medical Hypotheses Creativity and culture Creativity at first sight appears to be disti
What is the significance of peak experiences?
Rationality: From AI to Zombieshttps://elizier.neocities.org/
139. Evolutionary Psychology 140. An Especially Elegant Evolutionary Psychology Experiment 141. Superstimuli and the Collapse of Western Civilization 142. Thou Art Godshatter M. F
Eric Schwitzgebel - Home Pagehttps://faculty.ucr.edu/~eschwitz/
interest: philosophy of psychology, philosophy of mind, moral psychology, classical Chinese philosophy, epistemology, metaphilosophy, metaphysics, science fiction.... My CV
A Critique of Technocentrism in Thinking About the School of the Futurehttp://papert.org/articles/ACritiqueofTechnocentrism.html
There is educational psychology; there is a theory of instruction; there are courses on the theory of how to administrate schools. But these are not theories of education as a who
The Neanderthal theory of autismhttp://www.rdos.net/eng/asperger.htm
autism. Journal Child Psychology Psychiatry 42 :2, 241-251 Link A. C. Miu, S. E. Pana and L. Avram, (2012). Emotional face processing in neurotypicals with autistic traits: Implic
Augmenting Long-term Memoryhttp://augmentingcognition.com/ltm.html
to Experimental Psychology (1885). A recent replication of Ebbinghaus's results may be found in: Jaap M. J. Murre and Joeri Dros, Replication and Analysis of Ebbinghaus' Forgettin
Why It's So Difficult To Change People's Mindshttps://zerocontradictions.net/epistemology/difficult-to-change-minds
for understanding the psychology of an ideologue. When people outline their arguments and premises, propositions, and conclusion format, what they are doing is that they are takin
Belief networks, selective attention and blind spots, echo chambers, censorship, identities, and genetic differences make it difficult to change people's minds.
Pragmatism Cybraryhttp://www.pragmatism.org/
students to go into psychology, sociology, anthropology, linguistics, education, and economics. Many of the best new minds favorable towards pragmatism strongly influenced the soc
The Hedonistic Imperative : Chapter Twohttps://www.hedweb.com/hedethic/hedon2.htm
(Ibsen) 2.0 The Psychology Of Armchair Hedonism. So technically, in principle, it can be done. Paradise can be biologically implemented. Ubiquitous well-being is neurochemically f
how suffering and malaise will be superseded by states of sublime well-being
Phenomenology (Stanford Encyclopedia of Philosophy/Fall 2009 Edition)https://plato.sydney.edu.au/archives/fall2009/entries/phenomenology/
differs from psychology. I wish that warm rain from Mexico were falling like last week. I imagine a fearsome creature like that in my nightmare. I intend to finish my writing by n
POSTMODERNISM AND THE WORLD’S RELIGIONShttps://allamaiqbal.com/publications/journals/review/oct05/03.htm
of Transpersonal Psychology, vol. 24, no. 2, p. 153. [27] Rene Roques, preface to Pseudo-Dionysius (New York: Paulist Press, 1987), pp. 7, 6). Emphasis added. [28] “The point of d
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