Black Holes Are Not Real - Exo-Science… Beyond Mainstream Academiahttp://exo-science.com/blackhole.html
side and acknowledge alternative perspectives) It’s called dogma and a cult. No different than the church who oppressed Giordano Bruno and Galileo. Now they oppress Halton Arp, Ha
On Honor in Sciencehttps://www.dematerialism.net/On%20Honor%20in%20Science.html
of efficient alternative primary energy technologies to replace our rapidly dwindling supplies of petroleum. I have written extensively on this subject and spoken too, but t
UnifontEX | An extended fork of GNU Unifont with a focus on high compatibility.https://stgiga.github.io/UnifontEX/
that has a MUCH better free alternative makes no sense. Pixel AFS Gothic is definitely a very poor financial decision. As for DotGothic16, it’s ALSO the same resolution as Pixel A
An extended fork of GNU Unifont with a focus on high compatibility.
Vitalism and Psychology - Part IIhttps://arcaneknowledge.org/science/vitapsych2.htm
assume that the only alternative to materialism is a strong Cartesianism. An intriguing phenomenon observed among split-brain patients was a tendency by the subjects to rationaliz
Basic Issues in Natural Philosophy: Part Ihttps://arcaneknowledge.org/philtheo/physics/physics1.htm
The only viable alternative to our ontology is process ontology, such as that of Heraclitus. Yet if all that exists is change itself, and not some thing that changes, it is not cl
Jordan B. Peterson - Jungians on myth and religion.https://www.stenudd.com/myth/jungians_on_myth_and_religion/JordanBPeterson.htm
, for which he uses the alternative spelling uroboros , the serpent forming a circle by biting its own tail. He applies it to Enuma Elish , as discussed above. &
Jordan B. Peterson - his theories on mythology and religion critically examined by Stefan Stenudd.
Anomalous Monism (Stanford Encyclopedia of Philosophy/Summer 2011 Edition)https://plato.sydney.edu.au/archives/sum2011/entries/////anomalous-monism/
would be that any alternative lies outside the boundaries of what is intelligible (McDowell 1985, 391-2). The thought seems to be that minds generally work the way they do because
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