Henry Bool - Apology for His Jeffersonian Anarchismhttps://praxeology.net/HB-AJA.htm
dictum of ethical philosophy. Nathaniel Hawthorne, after considerable official relations with the Genus politico paid his respects in the following words; �I want nothing to do wi
Gnosticism from a Non-Voegelinian Perspective, Part III (Gnosticism in Modern Scholarship) | The Brussels Journalhttps://www.brusselsjournal.com/node/4461
Hans Jonas studied philosophy under Edmund Husserl and Martin Heidegger , and theology under Rudolf Bultmann . Jonas was particularly associated with Heidegger until, in 1933, Hei
The Necronomicon and Ontological Pressurehttp://digital-brilliance.com/kab/essays/pressure.htm
human being of modern philosophy. He restores legitimacy to old myths. When I first read Lovecraft I was not aware of this, but I had absorbed the modernist worldview through my p
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead, George Robert Stowe Meadhttps://www.hellenicaworld.com/Greece/Literature/GeorgeRSMead/en/ApolloniusOfTyana.html
of the religion and philosophy of the time which is far more intelligent than that of Merivale’s; but all is still very vague and unsatisfactory, and we feel ourselves still outsi
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead
Marx's Path to Communism by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard303.html
shifted his major to philosophy, and joined a Doktorklub of young (or Left) Hegelians, of which he soon became a leader and general secretary. The shift to atheism quickly gave Ma
Against an Increasingly User-Hostile Web - Neustadt.frhttps://neustadt.fr/essays/against-a-user-hostile-web/
foreign languages, philosophy—I discovered through the many pages that found their way to my web browser. All I needed were curiosity, a phone line and that strange little electri
We are quietly replacing an open web that connects and empowers with one that restricts and commoditizes people. We need to stop it.
The Ethics and Economics of Private Property by Hans-Hermann Hoppehttps://archive.lewrockwell.com/hoppe/hoppe11.html
and ethics (political philosophy) had diverged from their common origin in natural law doctrine into seemingly unrelated intellectual endeavors. Economics was a value-free "p
August Thalheimer: Introduction to Dialectical Materialism - The Marxist World-Viewhttps://www.marxists.org/archive/thalheimer/works/diamat/index.htm
and the development of philosophy and the natural sciences. Progress in the mastery of natural phenomena. Relation to the development of slave-economy. Greek natural philosophy an
Donald G. Hagman / Land-Value Taxation -- 1978https://cooperative-individualism.org/hagman-donald_land-value-taxation-1978.htm
Naturally, such a philosophy runs counter to the managed-growth ideology so prevalent today and is not likely to appeal to those who believe in a planned society. But even when Am
"The Collapse of Complex Societes", parts 1-2https://abuss.narod.ru/Biblio/Tainter1-2.htm
Contending schools of philosophy (the 'Hundred Schools') proliferated and flourished between 500 and 250 B.C. In addition to many technical and economic developments, Chinese poli
The Vine & Fig Tree Worldviewhttp://vftonline.com/
and intellectual philosophy on The Bible strikes Modern Man as foolish. You probably had a college professor who said, "The Bible is just an archaic collection of contradicti
The last century-- what went wronghttp://www.zompist.com/predic.htm
and revamped their philosophy accordingly? Well, no-- that's not how human nature works. Movements don't acknowledge error ; they quietly adapt to the new intellectual ecosy
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