Computation isn't Consciousness: The Chinese Room Experimenthttps://lukesmith.neocities.org/vids/chinese_room
ad science; it’s bad philosophy; it’s bad spiritually to think that—to reduce the entire human cognitive realm to computation because that’s not what’s going on. There’s a lot more
Chapter 20 of The Decline And Fall Of The Roman Empirehttp://www.ourcivilisation.com/smartboard/shop/gibbone/rome/volume1/chap20.htm
and despotic empire. Philosophy still exercised her temperate sway over the human mind, but the cause of virtue derived very feeble support from the influence of the Pagan superst
Chapter 20 of 'The History Of The Decline And Fall Of The Roman Empire'; conversion of Constantine.
Covens of Cultists (Satanists in Organizations)https://www.satanservice.org/covens.html
Essays' #1); "Satanic Philosophy", 1993 (collected in 'Satanic Essays' #3); "The Satanist's Dilemma", 1993 (collected in 'Satanic Essays' #4); "Satanism As I See It", 1994 (collec
The Lucifer Trusthttps://www.jesus-is-savior.com/False%20Religions/Illuminati/lucifer_trust.htm
to celebrate the philosophy of Teilhard de Chardin (and edited by Robert Muller), it is revealed: “Dag Hammarskjöld, the rational Nordic economist, had ended up as a mystic. He to
The Lucifer Trust
Luminist Archives: Anarchist Morality by Peter Kropotkinhttp://www.luminist.org/archives/kropotkin_anarchist_morality.htm
of anarchist philosophy: to bend the knee to no authority whatsoever, however respected; to accept no principle so long as it is unestablished by reason.
Luminist Archives: Communism and Anarchy by Peter Kropotkin
The basically leftist character of modern conservatismhttp://www.amnation.com/vfr/archives/000605.html
in a political philosophy. Conservatism, as I understand and embrace it, is deferential to First Principles greater than itself. This is in sharp contrast to Liberalism which subo
On most of the fundamental issues relating to the survival of our culture, conservatives accept the works—and the underlying principles—of the left.
The Libertarian Heritage: The American Revolution and Classical Liberalism by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard121.html
colonies, his abstract philosophy was scarcely calculated to rouse men to revolution. This task was accomplished by radical Lockeans in the eighteenth century, who wrote in a more
Piety and Virtuehttp://vftonline.org/EndTheWall/virtue.htm
in conclusion. In his philosophy he was firm, and neither troubling, nor perhaps trusting, any one with his religious creed, he left the world to the conclusion, that that religio
Rafe Champion's critical commentary on Stove's Anything Goes: Origins of the Cult of Scientific Irrationalism.http://www.the-rathouse.com/AnythingGoes.html
turn" in the philosophy of science long before the sociology of science was invented. Two other notes on that theme, (1) Popper actually refuted the sociology of knowledge we
Rafe Champion's critical commentary on Stove's Anything Goes: Origins of the Cult of Scientific Irrationalism.
THE PUSH AND CRITICAL DRINKERShttps://web.maths.unsw.edu.au/~jim/push.html
A History of Australian Philosophy , by James Franklin According to some, including many former members, the Sydney Push was a drunken gang of logorrhoeac poseurs, that no-
The Hedonistic Imperative : Objections (Chapter 4)https://www.hedweb.com/hedethic/hedon4.htm
course, functionalist philosophy of mind may turn out to be wrong. As the functionalist alleges, minds may indeed implement the same computation/function in different ways and in
Objections to the abolitionist project
CAMILLE PAGLIA INTERVIEW @Arts & Opinionhttps://www.artsandopinion.com/2018_v17_n4/paglia-1.htm
a whole concept and philosophy of that. Now, football is getting more and more boring. It’s gotten more and more technocratic. It’s not in a period right now that I wo
A compelling interview with cultural critic Camille Paglia, discussing her perspectives on contemporary culture, society, and her influential works.
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