F.R. ANKERSMIT HISTORIOGRAPHY AND POSTMODERNISMhttps://abuss.narod.ru/Biblio/ankersmit1.htm
that historians and philosophers of history have paid so little attention over the last forty years to parallels between the development of present-day historiography on the one h
The Project Gutenberg eBook of The inequality of human races by Arthur De Gobineauhttps://www.gutenberg.org/cache/epub/69751/pg69751-images.html
impious theories of the philosophers succeed at any time in reaching the masses? Not for a single day. Scepticism remained a luxury of the fashionable world and of that world alon
Adam Weishaupt's Illuminati: Proofs of a Conspiracy Against all the Religions and Governments of Europe - Carried on in the Secret Meetingshttp://www.bilderberg.org/lucis.htm
and the soi-disant philosophers, formed a numerous band, frequented the Lodges, and there discussed every topic of religion and politics. Specimens of this occupation appeared fro
On the Nature of European Culture and on Its Relationship to Russian Culturehttp://webarchive.me/geocities/Heartland/5654/orthodox/kireyevsky_culture.html
the most learned philosophers of the day — that is, the posing of arbitrary problems based on improbable assumptions and the analysis of all possible arguments for and against the
Kireyevsky's comparision of 19th century Russian culture with that of Europe
The Law - Frederic Bastiathttp://www.ozarkia.net/bill/anarchism/library/thelaw.html
economists, and philosophers] held that everything came to the people from a source outside themselves. As another example, take Fenelon [archbishop, author, and instructor to the
A forceful and quotable essay on the principles of classical liberalism.
Liberalism and the Search for the Ground: Another Visit with Eric Voegelin | The Brussels Journalhttps://www.brusselsjournal.com/node/4308
Prophets and the Greek Philosophers, however, a key “differentiation” occurs: Instead of plural “intra-cosmic gods” the most sensitive and articulate men now commonly intuit one G
Classic Reprints, Complete Listhttp://www.vancepublications.com/classic%20reprints.htm
libertarian political philosophers, Lipscomb presents a biblical view of a voluntary society. He questions the idea that governments are created for the public good, and argues th
Polycentric Lawhttp://www.ozarkia.net/bill/anarchism/library/PolycentricLaw-TomBell.html
of this debate, few philosophers have yet to employ philosophical/normative arguments with the sole intent of justifying or refuting polycentric law. The vast literature concernin
Polycentric Law
Occult Roots Of The Modern Bible Versionshttp://www.jesusisprecious.org/bible/occult_roots_of_modern_versions.htm
up by the Platonic philosophers among the early Christians (such as Origin and Clemens Alexandrinus) who sought to substantiate their Christian arguments by appeals to these heath
Occult Roots Of The Modern Bible Versions
fitxhugh.htmhttps://www.ditext.com/woodward/fitzhugh.html
the fallacies of the philosophers who founded free society. The trouble started with John Locke and the Enlightenment of the eighteenth century. "The human mind became extrem
The Egyptian Old Kingdom, Sumer and Akkadhttps://friesian.com/notes/oldking.htm
one of the founding philosophers of modern fascism and nihilism, Romer follows it with a reference to Wittgenstein , who managed to provide a different foundation (of linguistic r
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