Susanne K. Langer "'The Origins of Speech and Its Communicative Function"http://anthonyflood.com/langeroriginsspeech.htm
speech, in every human society, is the indicative; and there is no empirical evidence, such as a correlation of increasing discursiveness with increasing culture, to support the b
Capitalism: Astonishing Providencehttp://www.AstonishingProvidence.com/
Nature and human society are both under the providential care of God. Both are healthy and prosperous when human beings repudiate the selfish violence of humanistic (man-centered)
Gnosticism from a Non-Voegelinian Perspective, Part II | The Brussels Journalhttps://www.brusselsjournal.com/node/4452
in politics, society, or the market. Yet the “counter-culture movements coming from the 1960’s,” which Robinson likens to the Late Antique sects, were anything but benign, p
The Project Gutenberg eBook of Speeches of Benjamin Harrison, by Charles Hedges.https://www.gutenberg.org/files/44682/44682-h/44682-h.htm
confine each member of society within the limits prescribed by the law, and to maintain all in the secure and tranquil enjoyment of the rights of persons and property." If I had r
The Museum of Talking Boards: Ouijastitionshttps://www.museumoftalkingboards.com/ouistit.html
Board Historical Society dedicated to celebrating and preserving the Ouija’s history and lore. It’s important to remember that millions of Ouija boards are sold worldwide every ye
WATCH UNTO PRAYERhttps://watch-unto-prayer.org/
~ Government ~ Society ~ Religion ~ Israel IN LOVING MEMORY OF JAN MOSER BIBLE VERSIONS Tables of Comparison of Selected Scriptures TRANSLATORS' PREFACE TO THE 1611
Scots-Irish or Scotch-Irish or Ulster Scotshttps://electricscotland.com/history/scotsirish/scotsirishndx.htm
Mass. The Ulster-Scots Society of America Information on the Society and a collection of articles. The Scotch-Irish in America By John Walker Dinsmore (1906) The Scotch-Irish in A
Information on the Scots-Irish or Scotch-Irish or Ulster Scots
VIOLENCE AND THE STATE Why the Prince of Peace was an Anarchisthttp://vftonline.org/VFTfiles/thesis/word2000/web/violence.htm
bring about the kind of society where it is easier for people to be good. And it's always remained with us as a very good expression of the ideas. I think we're primarily religiou
From Cyclops to Cyborg: Nietzsche, Posthumanism and ‘EmbodiedPerspectivism’ by Philip Mills, Kritikos - Vol. 18, Spring 2021https://intertheory.org/mills.htm
a security which allow society to prosper and develop itself in a safe environment. However, in this paragraph from The Wanderer and his Shadow , Nietzsche praises this safety in
Communist Manifesto (Chapter 2)https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm
of all members of society, can it be set in motion. Capital is therefore not only personal; it is a social power. When, therefore, capital is converted into common property, into
On the relation between Communists and the working class
Clark Braden's 1884 book: Part 5http://www.solomonspalding.com/docs/braden/1884BnKe.htm
it? The American Bible Society make the claim, so I understand, that there are twenty-three thousand errors in the Bible of this character; but does this interfere with the divine
Global meltdownhttps://www.urban75.org/archive/news063.html
a radio debate at the Society of Motor Manufacturers and Traders. The SMMT staff in the audience could just about cope with a discussion about congestion and local pollution, but
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