Article from PHILOSOPHY PATHWAYS Issue 90http://philosophos.sdf.org/feature_articles/philosophy_article_86.html
not just philosophers philosophers should know lots of things besides philosophy Philosophical Connections Electronic Philosopher Feat
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead, George Robert Stowe Meadhttps://www.hellenicaworld.com/Greece/Literature/GeorgeRSMead/en/ApolloniusOfTyana.html
intimate life of the philosophers and religionists of the first century. If, again, he turn to the latest writers of Church history who have treated this particular question, he w
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead
The Ethics and Economics of Private Property by Hans-Hermann Hoppehttps://archive.lewrockwell.com/hoppe/hoppe11.html
for political philosophers property smacked of mundane economics. In contrast, Rothbard noted, such elementary economic terms as direct and indirect exchange, markets and market p
1844 Ralph Waldo Emerson: The Poethttps://www.lyriktheorie.uni-wuppertal.de/lyriktheorie/texte/1844_emerson1.html
schools of poets, and philosophers, are not more intoxicated with their symbols, than the populace with theirs. In our political parties, compute the power of badges and emblems.
Satanism and Witchcraft by Jules Michelet - Complete text online - Global Grey ebookshttps://www.globalgreyebooks.com/online-ebooks/jules-michelet_satanism-and-witchcraft_complete-text.html
everlasting torment, we philosophers should endeavour to trace out the accursed path, the appalling ladder of calamities and crimes, capable of having brought it so low. But our t
Read the complete online text of the book Satanism and Witchcraft by Jules Michelet, translated by Alfred Richard Allinson.
The "Six Schools" of India, China, and Japanhttps://friesian.com/six.htm
the Kyōto School philosophers, Nishida Kitaro (1870-1945), used to stroll, is now called the , Tetsugaku-no-michi in Japanese, the "Philosopher's Walk" (literally, "Philoso
POLIS: The Empire of Man vs. the City of Godhttp://vftonline.org/Patriarchy/definitions/polis.htm
them all. Stoic philosophers sought a substitute theory of the local religious rites-based theory of the city-state. The substitute was a theory of universal mankind , an idea for
Campbel, Joseph "Myths to Live By"https://carljung.ru/Library/EngCampMyth.htm
of so ago: clergymen, philosophers, government officers, and all. Today we know -- and know right well -- that there was never anything of the kind: no Garden of Eden anywhere on
SOcial Atomismhttps://gadfly.igc.org/libertarian/2-society.htm
view,” society is what philosophers call “an emergent entity.” Like chemical compounds such as water and table salt, the combination of elements produce a substance with propertie
The Bible and Political Correctnesshttps://www.bible.ca/ef/topical-the-bible-and-political-correctness.htm
discredited it. Soon, philosophers decided that there was no "objective" truth, so everything became subjective. What was true for one person may not be true for another
Nietzsche,Friedrich : The Will to Power - Book IIhttp://nietzsche.holtof.com/Nietzsche_the_will_to_power/the_will_to_power_book_II.htm
principle of all philosophers and historians and psychologists: everything of value in man, art, history, science, religion, technology must be proved to be of moral value, morall
Gnosticism from a Non-Voegelinian Perspective, Part II | The Brussels Journalhttps://www.brusselsjournal.com/node/4452
feature in normative philosophers like Plutarch and Seneca (the former an adherent of the Platonic school and the latter of the Stoic school) is the frequent concession to the riv
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