History Readingshttp://www.historymuse.net/readings/
The First Half of the Nineteenth Century: Progress of the Nation and the Race (1851) William Rathbone Greg, Shall We Retain Our Colonies? (1851) Thomas Hill Green, Liberal Legisla
My Papers on Chronologyhttps://www.rcyoung.org/papers.html
commentators of the nineteenth century AD, saw that the similarities between Xenophon’s Cyaxares and Daniel’s "Darius the Mede" made it clear that the two were the same individual
Rodger Young's essays on Old Testament chronology, Thiele's chronology, and Jubilees and Sabbatical years
THE SYDNEY PHILOSOPHY DISTURBANCEShttps://web.maths.unsw.edu.au/~jim/sydq.html
was supported by the nineteenth century European tradition of thought, which emphasised the historical situatedness of all beliefs. ``The philosopher, like it or not, must take a
Oren Lyons: On The Indigenous View of the World, 2006http://ratical.org/many_worlds/6Nations/OrenLyons-IndigenousWorldView.html
to legalize its nineteenth- and twentieth-century settler colonialist projects in North Africa, Southeast Asia, and the South Pacific. As did the anti-monarchy, independent United
The Ritual of Circumcisionhttp://www.noharmm.org/paige.htm
"self-abuse." Nineteenth Century parents worried when babies fondled their bodies, as this infant drawn by Mihaly Zichy (1827-1906) is doing. Many doctors recommended ci
1832 William Johnson Fox: The Poor and their Poetryhttps://www.lyriktheorie.uni-wuppertal.de/lyriktheorie/texte/1832_fox1.html
John (Hrsg.): Nineteenth-Century English Labouring-Class Poets. 3 Bde. London u.a. 2006. James, Gregory: The Poetry and the Politics. Radical Reform in Victorian England. London 2
The Kali Yuga: René Guenon’s Critique of Modernity | The Brussels Journalhttps://www.brusselsjournal.com/node/4603
in the early Nineteenth Century. The Blavatsky phenomenon thus serves for Guénon as a case study with broad implications beyond its peculiarities. In the chapter in Theosoph
Brigham H. Roberts 1905 YMMIA Articleshttp://www.solomonspalding.com/docs2/Rob1905a.htm
the early years of the nineteenth century one Solomon Spaulding, a graduate, it is said, of Dartmouth College, Hanover, New Hampshire. According to those who give the facts of his
Liberty, Equality and Fraternity in the French Revolutionhttp://www.dandebat.dk/eng-hellig4.htm
in Europe. During the nineteenth-century nobility privileges were abolished almost everywhere in Europe. The peasants forced labour for the nobility, serfdom and the privileges of
After 1789 there should only be the free and equal individuals, united as brothers in the enormous group, the nation - all ancient organizations should be abolished and the individ
The Cult of Scientific Management by John Taylor Gattohttps://archive.lewrockwell.com/gatto/gatto-uhae-9.html
Westminster Abbey. What nineteenth-century Transcendentalists and Muggletonians hoped to be in reordering the triumvirate of society, school, and family, twentieth-century Fabians
The New Alchemy, A Tale of Three Banks excerpted from the book The Creature from Jekyll Island a second look at the Federal Reserve by G. Edwahttps://thirdworldtraveler.com/Banks/New_Alchemy_TCFJI.html
the first half of the nineteenth century, the brothers conducted important transactions on behalf of the governments of England, France, Prussia, Austria, Belgium, Spain, Naples,
Lovecraft on Racehttps://mahmoudaburas.neocities.org/Site0Lovecraft/Essays/004
off the mask of nineteenth century euphemism and decorum, we know damn well that the human race is divided into many groups whose whole instinctive conceptions of what is desirabl
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