Beyond Good and Evil, by Friedrich Nietzschehttps://www.gutenberg.org/cache/epub/4363/pg4363-images.html
I. PREJUDICES OF PHILOSOPHERS CHAPTER II. THE FREE SPIRIT CHAPTER III. THE RELIGIOUS MOOD CHAPTER IV. APOPHTHEGMS AND INTERLUDES CHAPTER V. THE NATURAL HISTORY OF MORALS CHAPTER V
Nietzsche, Beyond Good and Evil, Essay 1http://johnstoniatexts.x10host.com/nietzsche/beyondgoodandevil1html.html
ON THE PREJUDICES OF PHILOSOPHERS 1 The will to truth, which is still going to tempt us to many a daring exploit, that celebrated truthfulness of which all philosoph
Nietzsche, Friedrich : The Will To Power - Book Ihttp://nietzsche.holtof.com/Nietzsche_the_will_to_power/the_will_to_power_book_I.htm
perfection that the philosophers assumed this as an absolute certainty, as if it were a priori: "God" at the apex as a given truth. "To become as God," "to be absorbed into God"--
Nietzsche, Genealogy of Morals, Third Essayhttp://johnstoniatexts.x10host.com/nietzsche/genealogy3.html
different things; among philosophers and scholars they mean something like having a nose or an instinct for the most auspicious conditions of a higher spirituality; among women, a
Logos Virtual Library: Nietzsche: Beyond Good and Evil, 7http://www.logoslibrary.org/nietzsche/beyond/7.html
learned, and perhaps philosophers also, if appearances do not deceive. The fact thereby becomes obvious that the greater part of what interests and charms higher natures, and more
Logos Virtual Library: Nietzsche: Beyond Good and Evil, 3http://www.logoslibrary.org/nietzsche/beyond/3.html
to men and even to philosophers?perhaps it is time to become just a little indifferent here, to learn caution, or, better still, to look away, to go away ?Yet in the background of
Gnosticism from a Non-Voegelinian Perspective, Part I | The Brussels Journalhttps://www.brusselsjournal.com/node/4440
discourses of the philosophers and the Church Fathers; and it embraces a rich scholarly investigation beginning in the early Nineteenth Century, continuing to the present. What do
Logos Virtual Library: Nietzsche: The Antichristhttp://www.logoslibrary.org/nietzsche/antichrist.html
by this sign we are philosophers, we Hyperboreans!? 8 It is necessary to say just whom we regard as our antagonists: theologians and all who have any theological blood in their ve
Logos Virtual Library: Nietzsche: Beyond Good and Evil, 6http://www.logoslibrary.org/nietzsche/beyond/6.html
about philosophy and philosophers from young naturalists and old physicians (not to mention the most cultured and most conceited of all learned men, the philologists and schoolmas
The Case of Wagner"http://nietzsche.holtof.com/Nietzsche_various/the_case_of_wagner.htm
myopic. But among philosophers this is, like every horizon, a mere case of lack of understanding, a sort of shutting the gate at the point where their world only begins— the
How to Think Like a Woman, by Regan Penaluna, 2023https://friesian.com/penaluna.htm
a Woman: Four Women Philosophers Who Taught Me How to Love the Life of the Mind , by Regan Penaluna, Grove Press, 2023 Towards the end of Lydia Moland's review of How to Think Lik
G.W.F. Hegelhttps://friesian.com/hegel.htm
shame of the German philosophers to have transformed the patrician virgin who honored the gods into a harpy engaged in shrieking the glory of her children. Julien Benda (1867-1956
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