Oswald Spengler On Democracy, Equality, And “Historylessness” | The Brussels Journalhttps://www.brusselsjournal.com/node/4945
since the middle of the Nineteenth Century. Western civilization, he writes, “offers no defence,” none at all, on its own behalf, while at the same time “it takes pleasure in its
The Sun Never Set on the British Empirehttps://friesian.com/british.htm
British Dominions. The nineteenth century "scramble for Africa" fleshed out substantial possessions there, but this all was a late addition to the hegemonic power substantively fo
Seattle Catholic - The Sack of Rome: 1527, 1776http://www.seattlecatholic.com/article_20040427.html
Louis Veuillot, the nineteenth century French Catholic journalist, has a valuable insight useful to recall at this juncture. Veuillot noted the following difference between Cathol
Seattle Catholic - The Sack of Rome: 1527, 1776
Classical Epistemologyhttps://www.marxists.org/reference/subject/philosophy/help/classic.htm
not the idealisation nineteenth century British historians made of him, must not lead away from understanding what was the essence of Newton’s contribution, which may indeed
A draft sketch of the history of epistemology from Galileo to Marx, bringing out the relationship between knowledge and value
The 'Easy To Read' Lie Behind Modern Corrupt Bible Versionshttp://www.jesusisprecious.org/bible/easy_to_read_lie.htm
Besant, 1912, p. 88). Nineteenth century occult mystic Fenton Hort is perhaps best known for his part in the work of the corrupt bible revision committee of 1881. Speaking on the
The 'Easy To Read' Lie Behind Modern Corrupt Bible Versions
1893 Charles Leonard Moore: The Future of Poetryhttps://www.lyriktheorie.uni-wuppertal.de/lyriktheorie/texte/1893_moore1.html
the last half of the nineteenth century. It is barely possible that the constellation of our times will loom so large in the eyes of posterity. Indeed, it is hardly necessary to g
Address Delivered Before the British Association Assembled at Belfast, With Additions (1874)https://victorianweb.org/science/science_texts/belfast.html
and Change in Nineteenth-Century Religious Belief . London, 1990. Howard, John Eliot. An Examination of the Belfast Address of the British Association, 1874 from a Scientific Poin
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead, George Robert Stowe Meadhttps://www.hellenicaworld.com/Greece/Literature/GeorgeRSMead/en/ApolloniusOfTyana.html
opinion prior to the nineteenth century. 41 Of books distinctly dedicated to the subject the works of the Abbé Dupin 42 and of de Tillemont 43 are bitter attacks 45 on the Philoso
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead
The Roots of Individualist Feminism in 19th-Century America by Wendy McElroyhttp://www.ejfi.org/Civilization/Civilization-4.htm
to the passage of the Nineteenth Amendment (1920), which incorporated women's suffrage into the U.S. Constitution. We will then compare the philosophy and relative contributio
T. Roosevelt's Expansion of the White Race Speech - 1909http://spiritualpilgrim.net/07_Special-Documents/Historical-Documents/1909_T-Roosevelt%27s%20%27Expansion%20of%20the%20White%20Races%27%20speech.html
first decades of the nineteenth century. Punitive expeditions were sent against these pirates again and again, but they could not be permanently suppressed by such expeditions, an
Ludwig von Mises: Scholar, Creator, Hero by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard272.html
the first half of the nineteenth century: that while money is a commodity subject to the supply-and-demand determination of value of any other commodity, it differs in one crucial
The Family International/Children of Godhttp://www.exfamily.org/hist/
resembled those of nineteenth-century revivals. Members now went only by new biblical first names and new tribal identities. They were divided into twelve tribes, inspired by the
Detailed History of The Family International, Children of God, including the life of its founder David Berg.
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