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Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead, George Robert Stowe Mead

https://www.hellenicaworld.com/Greece/Literature/GeorgeRSMead/en/ApolloniusOfTyana.html

possibility of direct personal contact, there has to be taken into consideration the fact that Pherecydes, the master of Pythagoras, may have been acquainted with some of the main
Apollonius of Tyana, the Philosopher-Reformer of the first century AD, George Robert Stowe Mead

Monism and dualism contain each other | Meaningness

https://meaningness.com/monism-dualism-recursion

and addiction: a personal story. The appeal of eternalism Eternalism promises everything you could want from meaning: safety, support, certainty, reassurance, and control. Solid g
Monism and dualism are opposites. But because each is obviously wrong, each turns into the other when cornered. Sneaky!

Cryptography Amicus Brief 10/96

https://archive.epic.org/crypto/export_controls/amicus_brief.html

noted, the threat to personal privacy is substantial: Increasing reliance on electronic commerceand the use of networked communication for all manner of activitiessuggest that mor

ERBzine 2280: ERBapa Index 101-125

https://www.erbzine.com/mag22/2280.html

Edgar Rice Burroughs ~ Personal sketches and cartoons by ERB - 9+ illos: Polical Cartoons | Christmas 1895 page from MMA's ADJUTANT | Santa Claus 1895 | Battle of the Sugar Bucket

Josiah Quincy's 1883 book (excerpt)

http://www.olivercowdery.com/smithhome/1880s-1890s/1883Quin.htm

combined our names and personalities and set forth that no less a man than ex-President John Quincy Adams had arrived to visit Mr. Joseph Smith. Happily, however, Dr. Goforth, who

I write, therefore I am

http://www.iwriteiam.nl/

I am not collecting personal data besides what is published on this website. If you want me to remove any personal data (including your name or link to your website), please conta

Stars and Idolatry

http://VFTonline.org/xmaspiracy/5/Romans13/stars.htm

and space from their personal lives, their practical interests have from primeval times invariably been centered in the various divinities connected with their own immediate envir

Croatia - Russia

https://www.croatianhistory.net/etf/russia.html

Those who knew him personally remember Feller best for his gusto, the pleasure with which he met life, and the excitement with which he drew on his endless fund of anecdotes about
Croatia - Russia: overview of historical and cultural relations - a sketch

Critique of Neo-Hegelianism

https://mats-winther.github.io/beastrev.htm

of the individual personality and the appropriation of a collective personality, as it comes to expression in the culture of collective consciousness. Hegel’s ideal of a &ld
Critique of Hegelianism and its continuation in Marxist and postmodern philosophy. The myth of modernity severs our roots in the natural order.

Feminism, Antimasculinism and Gender-based Affirmative Action

http://akdart.com/culture21.html

a home as a marker of personal success.  The steep decline in willingness to get hitched and have kids aligns with declining national marriage and fertility trends. How Femin
This is a discussion of the collapse of the family unit as the building block of society, and in particular, the effect of radical feminism and antimasculinism in the American cult

The Supreme Court's War on God -- KEVIN CRAIG - "Liberty Under God" Beginning in Missouri's 7th Congressional District

https://kevincraig.us/EndTheWall/war.htm

that they reflect the personal, subjective motives of a single legislator. No case in the 195-year history of this Court supports the disconcerting idea that postenactment stateme
Kevin Craig is a Christian Anarchist campaigning for *Liberty Under God* in the race for U.S. Congress in Missouri's 7th District.

Capitalism, the Free Market, and the Duties of Property and Contract

https://friesian.com/capit-1.htm

in so far as they are personally affected. Other reasons apart, the thought that someone else is looking after it tends to make them careless of it. Aristotle , Politics , Book II


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