Participation in the information agehttps://gotze.dk/phd/it.html
with these embedded references. By clicking on a hypertext link, users tell their computer to "find the address associated with this link, and go there." Hyperlinks in W
Communitarianismhttps://ethicalpolitics.org/blackwood/communitarianism.htm
of our actual preferences are not somehow invented by individuals, but rather they are located within the social world which provides ones framework of the lower and the higher. T
Can Environmentalist Escape Philosophy?https://gadfly.igc.org/papers/ceep.htm
to (psychological) preferences. This "resistance" is vividly illustrated by philosopher Mark Sagoff's experience while teaching a class in environmental ethics. Following a readin
1907 B. H. Roberts' <i>Defense of the Faith...</i> Ihttp://www.solomonspalding.com/docs2/1907RobA.htm
Evil," so we say with reference to those who hate the truth and make war upon the righteous, they are not of any one cult, or confined to any one sect or division of the religious
Campbel, Joseph "Myths to Live By"https://carljung.ru/Library/EngCampMyth.htm
Envoy: No More Horizons Reference Notes I. The Impact of Science on Myth [1961] I was sitting the o
Logos Virtual Library: Nietzsche: We Philologistshttp://www.logoslibrary.org/nietzsche/philologists.html
as a profession. The Preference for Antiquity 27 If a man approves of the investigation of the past he will also approve and even praise the fact?and will above all easily underst
Utopian Genetics? Eugenics and genome reform as conceived by ChatGPThttps://www.eugenics.org/chatgpt/
on genetic traits often reference the negative consequences of eugenic movements. These debates underline the need for careful consideration of how these technologies should be us
Brigham H. Roberts 1905 YMMIA Articleshttp://www.solomonspalding.com/docs2/Rob1905a.htm
his performance with reference to the Book of Mormon was wholly unworthy both of his great intellect and high character. In his assault upon that book there is a bitterness, and e
The Chief Works of Benedict de Spinoza, trans. Elwes, vol. 1 (1891)http://davidmhart.com/liberty/OtherLiberals/Spinoza/1891-ChiefWorks/ChiefWorks1.html
When it is spoken of in reference to the human mind only, it is equivalent to the will; in reference to the whole man, it may be called appetite. Appetite is thus identified with
These pages contain the research and teaching materials of David Hart and have been put online to further the study of classical liberal and libertarian ideas.
Language Loghttp://languagelog.ldc.upenn.edu/~myl/languagelog/
hauls out an unusual reference to support his essentialized depiction of Pennsylvanians (all of them?) as no-nonsense, salt-of-the-earth types: Pennsylvania’s culture, as th
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