Japanese Confucian Philosophy (Stanford Encyclopedia of Philosophy)https://plato.sydney.edu.au/entries////japanese-confucian/
by earlier Confucian philosophers. For example, Buddhists often affirmed that metaphysically all things are empty of self-substantial being. Along similar lines, Buddhists offered
On the Necessity and Possibility of New Principles in Philosophy (1856)http://webarchive.me/geocities/Heartland/5654/orthodox/kireyevsky_new-principles.html
convictions than the philosophers themselves. For what kind of religion is it that cannot stand in the light of science and consciousness? What kind of faith is it that is incompa
Ivan Kireyevsky: On the Necessity and Possibility of New Principles in Philosophy (1856)
Gnosticism from a Non-Voegelinian Perspective, Part IV (Revisiting Voegelin) | The Brussels Journalhttps://www.brusselsjournal.com/node/4466
asserts: “Hitherto, the philosophers have only interpreted the world, in various ways; the point is to change it.” The phrase “direct change” in Heidegger’s locution immediately c
Notes on Democracy | Project Gutenberghttps://www.gutenberg.org/cache/epub/73150/pg73150-images.html
abetted by poets and philosophers, with occasional help from an eccentric king. One of the most valid of them—that of free speech—was actually given its first support in law by th
Dissolving Confusion about Consciousnesshttps://reducing-suffering.org/dissolving-confusion-about-consciousness/
I have read is that philosophers are making the topic way more complicated than it needs to be. In the remainder of this piece, I elaborate on a very simple approach to the issue.
The Project Gutenberg eBook of Novum Organum, by Lord Baconhttps://www.gutenberg.org/files/45988/45988-h/45988-h.htm
of contemplators or philosophers, without any hostility or alienation between them; but rather allied and united by mutual assistance. Let there be in short one method of cultivat
David Stove (1927-1994)https://web.maths.unsw.edu.au/~jim/stovecampbelllife.htm
like many Australian philosophers of his generation, he came under the influence of Professor John Anderson. He absorbed Anderson?s realism, but was later to shake off other eleme
ERBzine 1937: Secret History of Opar by Den Valdronhttps://www.erbzine.com/mag19/1937.html
rulers, craftsmen, philosophers, etc. And how much of each, and in what proportions it has of each depends on the importance that it places on each. Well, the United S
Secret History of Opar by Den Valdron
Two Faces of Liberalismhttps://archive.nytimes.com/www.nytimes.com/books/first/g/gray-liberalism.html
surprising that liberal philosophers differ about the most fundamental requirements of justice. Today, most liberal thinkers affirm that justice is the supreme virtue of social in
Twilight of the Idols - Friedrich Nietzsche [ 1895 ] | Transhuman Cosmic Self-Directed Evolution | Transhumanism, Posthumanism, Futurism, Promhttps://www.euvolution.com/euvolution/twilight.html
moralism of the Greek philosophers from Plato on is pathologically conditioned; so is their esteem of dialectics. Reason-virtue-happiness, that means merely that one must imitate
Transhuman Cosmic Self-Directed Evolution is a huge website of articles about Transhumans, Posthumans, Futurists, Futurism, Transhumanism, Prometheism, Cosmotheism and Eugenics
Paul Feyerabend, Modern education as imposition (1978)http://panarchy.org/feyerabend/education.html
sophistications which philosophers had managed to accumulate over the ages and which liberals had surrounded with schmaltzy phrases to make them palatable the right thing to offer
Anti-Nietzsche : A Critique of Friedrich Nietzschehttps://mats-winther.github.io/nietzscheen.htm
and all other Greek philosophers. However, he is not a materialist, like Thales and Anaximenes, as he claims that logos maintains being. In comparison, during the Olympic Games, t
Nietzsche's irrational doctrines have led to self-destructive right-wing and left-wing extremism.
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