Rawls and Posterity NSFhttps://gadfly.igc.org/Unpublished/70/RawlsPosterity.htm
Problem. All moral philosophers who deal with the posterity question must face the inevitable and immutable condition of non-reciprocity ; namely, the fact that while early genera
Times and Seasons Volume 4, Number 13http://www.centerplace.org/history/ts/v4n13.htm
linguists, philosophers, anatomists, ladies, mechanics, tradesmen, &c. They admit visitors from ten o'clock in the forenoon to four in the afternoon, and from four in afternoo
Pragmatic Ethicshttps://www.hughlafollette.com/papers/pragmati.htm
prominent American philosophers, most notably, Charles Sanders Peirce, William James, and John Dewey. Although many contemporary analytic philosophers never studied American Philo
Explains how a pragmatic ethic is a viable alternative to standard ethical theories.
History of Phrenology on the Webhttp://www.historyofphrenology.org.uk/system/wonder.htm
beneath them, ' !1 Philosophers have long been puzzled to account for the circumstance, that a particular form of furniture or dress is pleasing, and is regarded as even beautiful
Rawls on Ruleshttps://www.hist-analytic.com/Rawlsonrules.htm
been given by moral philosophers, but so far none of them has won any sort of general acceptance; no justification is without those who detest it. I hope to show that the use of t
Joseph Campbell - Jungians on myth and religion.https://www.stenudd.com/myth/jungians_on_myth_and_religion/JosephCampbell.htm
ART MYTH PHILOSOPHERS AIKIDO BATTO REVIEWS SPECULATIONS MYTH MENU Joseph Campbell His theories about mythology and religion examin
Joseph Campbell - his theories on mythology and religion critically examined by Stefan Stenudd.
Gerd Gigerenzerhttp://statlit.org/Gigerenzer.htm
psychologists, philosophers, economists, and others who study decision making. Gut Feelings: The Intelligence of the Unconscious by Gerd Gigerenzer (2007, 288 pgs, hc $52)
In Praise of Passivityhttps://spot.colorado.edu/~huemer/papers/passivity.htm
under the purview of philosophers: evaluative knowledge. This type of knowledge, too, is difficult to test; indeed, it may be impossible in principle to test. (I of course do not
SECTION TWO : On the History of Moral Feelingshttp://nietzsche.holtof.com/Nietzsche_human_all_too_human/sect2_on_the_History_of_Moral_Feelings.htm
errors of the greatest philosophers usually start from a false explanation of certain human actions and feelings, how an erroneous analysis of so‑called selfless behavior, f
Song of the Grandfathershttp://ipwebdev.com/hermit/sggfr.html
and the early Greek philosophers we will find that they did not have such an experience of the world. Richter's work is especially helpful, as he observes how perspective first be
Sir Karl Popperhttps://friesian.com/popper.htm
to understand; and some philosophers, like Kant , had come close to recognizing it. It is still subject to some dispute, though mainly from those who misunderstand the rejection o
Gnosticism from a Non-Voegelinian Perspective, Part III (Gnosticism in Modern Scholarship) | The Brussels Journalhttps://www.brusselsjournal.com/node/4461
the old symbols as the philosophers and the Christian Fathers. One must grant to the ancient Gnostics a valid sense that a new image of reality was required because of the growing
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