Equally in God's Image: Women in the Middle Ageshttps://www.umilta.net/equally.html
observation concerning nineteenth-century American women. 28 Bechtold, "St. Birgitta." 29 Thomas Kuhn, The Structure of Scientific Revolutions (Chicago: University of Chicago Pres
Luminist Archives: Anarchism by Peter Kropotkinhttp://www.luminist.org/archives/kropotkin_anarchism.htm
early nineties of the nineteenth century, when the influence of the anarchists began to be felt in strikes, in the 1st of May demonstrations, where they promoted the idea of a gen
Anarchism by Peter Kropotkin
1893 Charles Leonard Moore: The Future of Poetryhttps://www.lyriktheorie.uni-wuppertal.de/lyriktheorie/texte/1893_moore1.html
the last half of the nineteenth century. It is barely possible that the constellation of our times will loom so large in the eyes of posterity. Indeed, it is hardly necessary to g
The Lawhttps://reaction.la/bastiat.htm
that the writers of the nineteenth century look upon society as an artificial creation of the legislator's genius. This idea – the fruit of classical education – has taken possess
The law perverted! And the police powers of the state perverted along with it! The law, I say, not only turned from its proper purpose but made to follow an entirely contrary purpo
The Spalding Research Project: Paper#10http://solomonspalding.com/SRP/SRPpap10.htm
to a common genre of nineteenth century literature dealing with the origin of the American Indians. 46 It is also possible that Joseph Smith, Jr. or one of the other person
Supplement to the Counterrevolutionary Manifesto — Chadnethttps://wiki.chadnet.org/supplement-to-the-counterrevolutionary-manifesto
enveloped in the old nineteenth century university system. I am not averse to approving of the process by which the student movement began as a campus struggle. However, this mino
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Icarus, or, the Future of Sciencehttps://bactra.org/Icarus.html
one of the comfortable nineteenth-century delusions which our more disillusioned age must discard. Science enables the holders of power to realize their purposes more fully than t
The Cult of Reason – The Dark Side of the Enlightenment | The Brussels Journalhttps://www.brusselsjournal.com/node/4210
by humans. The nineteenth-century German philosopher and atheist Arthur Schopenhauer wondered where the European notion of a law-governed universe came from. According to Le
Don Quixote by Miguel de Cervantes 0https://www.classicbookshelf.com/library/miguel_de_cervantes/don_quixote/0/
against which the nineteenth has, at any rate, secured itself, if it has produced no Shakespeare or Cervantes. All that Mayans y Siscar, to whom the task was entrusted, or any of
Don Quixote - TRANSLATOR'S PREFACE
Liberty, Equality and Fraternity in the French Revolutionhttps://www.dandebat.dk/eng-hellig4.htm
in Europe. During the nineteenth-century nobility privileges were abolished almost everywhere in Europe. The peasants forced labour for the nobility, serfdom and the privileges of
After 1789 there should only be the free and equal individuals, united as brothers in the enormous group, the nation - all ancient organizations should be abolished and the individ
The Cult of Scientific Management by John Taylor Gattohttps://archive.lewrockwell.com/gatto/gatto-uhae-9.html
Westminster Abbey. What nineteenth-century Transcendentalists and Muggletonians hoped to be in reordering the triumvirate of society, school, and family, twentieth-century Fabians
The Sun Never Set on the British Empirehttps://friesian.com/british.htm
British Dominions. The nineteenth century "scramble for Africa" fleshed out substantial possessions there, but this all was a late addition to the hegemonic power substantively fo
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