Madame Roland, Makers Of History, by John S. C. Abbott.https://www.ajhw.co.uk/books/book71/book71b1/book71b1.html
her solitude with society, and dispelled even from the dungeon its gloom. I know not where to look for a career more full of suggestive thought. CONTENTS. Chapter Page I. C
Zosimus, New History. London: Green and Chaplin (1814). Book 4.https://www.tertullian.org/fathers/zosimus04_book4.htm
them the great bond of society, he allowed them to be celebrated in the usual manner, without regard to his own edict, and look care thai every thing should be performed according
English translations of the fathers
The Sanctity of Private Propertyhttps://anthonymludovici.com/sanctity.htm
rules governing our own society, nor can they tell us much concerning its evolution. Nevertheless, countless volumes have been writ
On the Nature of European Culture and on Its Relationship to Russian Culturehttp://webarchive.me/geocities/Heartland/5654/orthodox/kireyevsky_culture.html
development of Western society. Each noble knight within his castle formed a separate state. For that reason, relations between noble persons could be only external relations, ent
Kireyevsky's comparision of 19th century Russian culture with that of Europe
The Law - Frederic Bastiathttp://www.ozarkia.net/bill/anarchism/library/thelaw.html
the injustices found in society, they make these injustices general. As soon as the plundered classes gain political power, they establish a system of reprisals against other clas
A forceful and quotable essay on the principles of classical liberalism.
Discourses on Livy: Book 1https://constitution.org/2-Authors/mac/disclivy1.htm
the founder of a civil society, as Romulus was, should first have killed his brother, then have consented to the death of Titus Tatius, a Sabine, who had been chosen by him to sha
On the Jewish Questionhttps://www.unitedeuropeanchristendom.com/otjq.html
morality as defined by society, to the extreme in America, seems to me quite contemptible. I advocate an incomparably freer sexual life ..." Freud in 8 July 191
The Lawhttps://reaction.la/bastiat.htm
the injustices found in society, they make these injustices general. As soon as the plundered classes gain political power, they establish a system of reprisals against other clas
The law perverted! And the police powers of the state perverted along with it! The law, I say, not only turned from its proper purpose but made to follow an entirely contrary purpo
Occult Roots Of The Modern Bible Versionshttp://www.jesusisprecious.org/bible/occult_roots_of_modern_versions.htm
the Theosophical Society in 1875. Their number one goal, as stated in “The Secret Doctrine” (a book written by Blavatsky), is “To form the nucleus of a Universal Brotherhood of Ma
Occult Roots Of The Modern Bible Versions
Myths & Legends of Chinahttps://www.gutenberg.org/files/15250/15250-h/15250-h.htm
to a harsh state of society, though the “proper end of punishments”—to “make an end of punishing”—was missed, the Chinese evolved a series of e
Violence, Sacrifice and Warhttps://anthonymludovici.com/violence.htm
cause of violence, and society will henceforward be established on a basis of perfect peace and amity, which nothing can disturb; or else there is the more vindictive claim to shi
Universalism, the Prevailing Doctrine of the Christian Church During its First Five Hundred Yearshttps://tentmaker.org/books/Prevailing.html
universal depression of society invited its advance, and gave way before it. Justin Martyr wrote that in his time prayers and thanksgivings were offered in "the name of the C
Printed in 1899, this book gives conclusiveevidence that Christian Universalism was a prevalent doctrine in early Christian history.
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