Literature and Ideology: Jorge Luis Borges and Karen Blixen | The Brussels Journalhttps://www.brusselsjournal.com/node/3966
prank cooked up by Eighteenth-Century Idealists (George Berkeley allegedly being one of them), but changed its quirkily experimental and innocuous character when a certain “asceti
fitxhugh.htmhttps://www.ditext.com/woodward/fitzhugh.html
Enlightenment of the eighteenth century. "The human mind became extremely presumptuous" in that era, he wrote, "and undertook to form governments on exact philosoph
The Kali Yuga: René Guenon’s Critique of Modernity | The Brussels Journalhttps://www.brusselsjournal.com/node/4603
followers in the late Eighteenth Century. It is sufficient in this regard to mention the names of Edmund Burke (1729 – 1797) and Joseph de Maistre (1753 – 1821) and of their
Dan Blather vs. the Puritan Sermonhttp://vftonline.org/EndTheWall/Stout.htm
In the seventeenth and eighteenth centuries, the topical range and social influence of the New England Sermon was so powerful in shaping cultural values, meanings, and a sense of
William Heth Whitsitt's Sidney Rigdon MS, Part 3)http://sidneyrigdon.com/wht/1891WhtD.htm
early portion of the eighteenth century by Mr. John Glas, a minister of the Established of Scotland. Mr. Glas was placed over the parish of Tealing, near Dundee, Forfarshire, in t
The Poem of Hashish by Charles Baudelairehttps://www.cannabis-marijuana.com/hashish/
analogous to what the eighteenth century called the homme sensible , to what the romantic school named the homme incompris , and to what family folk and the mass of bourgeoisie ge
Sex, Religion & Magick: A Concise Overviewhttp://sex-is-sacred.org/sexMagick.htm
the academicians of the eighteenth and nineteenth centuries began to seriously investigate religion — the origin and development of the "major" creeds, the ancient cult
Sex is sacred! This site honors sacredsexuality: sex that is raunchy, intimate and beautiful creates a deepconnection with the divine.
The Other Idol-Breaker: Owen Barfield and the Plenitude of the Word | The Brussels Journalhttps://www.brusselsjournal.com/node/4192
to crystallize in the Eighteenth Century but which had taproots in the materialistic, operational attitude to life expressed cogently in Bacon’s New Atlantis, the blueprint of whi
The New Alchemy, A Tale of Three Banks excerpted from the book The Creature from Jekyll Island a second look at the Federal Reserve by G. Edwahttps://thirdworldtraveler.com/Banks/New_Alchemy_TCFJI.html
in the middle of the eighteenth century by Mayer Amschel Bauer, the son of a goldsmith. Mayer became a clerk in the Oppenheimer Bank in Hanover and was eventually promoted to juni
On the Necessity and Possibility of New Principles in Philosophy (1856)http://webarchive.me/geocities/Heartland/5654/orthodox/kireyevsky_new-principles.html
by the beginning of the eighteenth century it had spontaneously ceased to be the commonly accepted view, so little did it conform to the special nature of the people’s thought. Th
Ivan Kireyevsky: On the Necessity and Possibility of New Principles in Philosophy (1856)
Albert Nock, Liberalism Properly So Called (1943)http://www.panarchy.org/nock/liberalism.html
by the middle of the eighteenth century Englishmen had simply forgotten that there was ever a time when the full "liberty of the subject" was not theirs to enjoy. In thi
The Egyptian Old Kingdom, Sumer and Akkadhttps://friesian.com/notes/oldking.htm
monarchs of Mantheo's Eighteenth and Nineteenth royal dynasties -- names that Greek historians had long since given classical forms such as Amenhotep, Tuthmosis and Ramesses, alon
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