history of lawhttps://histclo.com/law/law.html
practical in primitive society where clan and family were the governing social unit and the wre few actual laws. Only when ivilization developed along with agriculture do we see a
The history of law is essentially the history of civilization. Even primitive socities have law, although they are not written down. They may be largely traditions. As more sphisti
A History of the Jews, a list of expulsions for 2000 yearshttp://www.eretzyisroel.org/~jkatz/expulsions.html
left a German students society in 1883 in protest against his first encounter with anti-Semitism. He came across this "Jewish problem" again and again in his life. Although he gra
History of Philosophyhttps://friesian.com/history.htm
actual insitutions of society and the law represent the paradigm of the good and the just. By definition, there are no unjust laws. For Plato, on the other hand, actual institutio
The Law - Frederic Bastiathttp://www.ozarkia.net/bill/anarchism/library/thelaw.html
the injustices found in society, they make these injustices general. As soon as the plundered classes gain political power, they establish a system of reprisals against other clas
A forceful and quotable essay on the principles of classical liberalism.
Hedonism as conceived by a digial zombiehttps://www.utilitarianism.com/chatgpt/hedonism.html
Is a hedonistic society of wireheads sociologically as well as technically feasible? Explain in the selection pressure argument against an entire civilization of wirehead hedonist
ANCIENT EGYPT : The rise of Alexandro-Egyptian Hellenism and Hermetismhttp://www.sofiatopia.org/maat/hermes2.htm
rewards or position in society, but as the humility of man toward the omnipotent will of god. Worship was thus a way to please god, a sacrifice made to make the personal will coin
The Memphis Theology : fugal monotheism, creative command and panentheism in Ancient Egypt
Josiah Priest's 1833-34 "American Antiquities"http://olivercowdery.com/texts/prst1833.htm
of the Antiquarian Society, before Israel left the land of Syria, more than 2600 years ago; but it is not likely the raw-hide strap in which they were found enclosed, had been mad
Swami Vidyatmananda "The Making of a Devotee" Chapter 2https://ramakrishna.de/vidyatmananda/Chapter2.php
fracturing of Christian society and the vulgarization of the Church — that Gate to the City of God — itself? And a fifth stumbling block to accepting Protestant dogma
Chapter 2 of the Autobiography of the late Swami Vidyatmananda (1913-2000), one of the first westerners to become a monk of the Ramakrishna-Order of Inda
Why It's So Difficult To Change People's Mindshttps://zerocontradictions.net/epistemology/difficult-to-change-minds
is clearly better for society as a whole, it can be difficult for individuals to understand that when they have so much to lose if the other side seizes power. Generally speaking,
Belief networks, selective attention and blind spots, echo chambers, censorship, identities, and genetic differences make it difficult to change people's minds.
Friedrich Nietzsche The Birth of Tragedyhttp://johnstoniatexts.x10host.com/nietzsche/tragedyhtml.html
such an illuminating society of Olympian beings arose? Anyone who steps up to these Olympians with another religion in his heart and now seeks from them ethical loftiness,
Sino-Platonic Papershttps://sino-platonic.org/
Language, Script, and Society in China 91 free 302 June 2020 Bin Yang University of Macau Lotus Seals and Lotus Sealings: A Cross-Civilizational Perspective 52 free 301 May 2020 K
Discourse on Misogyny — Chadnethttps://wiki.chadnet.org/discourse-on-misogyny
advancement of women in society. When women complain about something, male artists with no backbone have always compromised and submitted to them. That feminist France delayed gra
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