Japanese Confucian Philosophy (Stanford Encyclopedia of Philosophy)https://plato.sydney.edu.au/entries////japanese-confucian/
about language, metaphysics, epistemology, ethics, the mind, political theory, education, spirituality, and the environment. In this way, the foundations of Confucianism as intell
Advice to Christian Philosophershttps://dhspriory.org/kenny/PhilTexts/Plantinga/ChristianPhilosophers.htm
but most of traditional metaphysics and philosophy and much else besides was declared nonsense, without any literal sense at all. Some positivists conceded that metaphysics and th
The Project Gutenberg eBook of Auguste Comte And Positivism, by John Stuart Mill.https://www.gutenberg.org/files/16833/16833-h/16833-h.htm
thought. In repudiating metaphysics, M. Comte did not interdict himself from analysing or criticising any of the abstract conceptions of the mind. He was not ignorant (though he s
Referenceshttps://transparencynow.com/references.htm
our narcissism meets metaphysics, a place where we design fictional worlds modeled after ourselves. But, as we do so, we are beginning to fear that the boundary between the world
NYC HOLD National on Mathematics Education Reformhttp://nychold.com/
metaphors' (Aristotle, Metaphysics). Taken separately, constructivist 'propositions' are merely simpleminded. Taken together, they are indistinguishable from the verbal behavior o
Tibor Machan "Epistemology and Moral Knowledge"http://anthonyflood.com/machanmoralknowledge.htm
From The Review of Metaphysics , Vol. 36 (1982), pp. 23-49, reprinted in his Individuals and Their Rights (Open Court, 1989). I thank Professor Machan for providing me with this s
Find more...