Auguste Comte (Stanford Encyclopedia of Philosophy/Fall 2012 Edition)https://plato.stanford.edu/Archives/Fall2012/entries/comte/
the second half of the nineteenth century. It sank into an almost complete oblivion during the twentieth, when it was eclipsed by neopositivism. However, Comte's decision to devel
Liberalism and the Search for the Ground: Another Visit with Eric Voegelin | The Brussels Journalhttps://www.brusselsjournal.com/node/4308
second decade of the nineteenth century when a party of the Spanish Cortes of 1812 called itself the Liberales.” These Spanish liberals, constitutionalists who opposed restoration
1907 B. H. Roberts' <i>Defense of the Faith...</i> Ihttp://www.solomonspalding.com/docs2/1907RobA.htm
movements of the nineteenth century is the rise of what the world has learned to call "Mormonism." In an age which believed that God's voice would no more be heard giving revelati
J. L. Talmon, The Origins of Totalitarian Democracy. Introduction (1952)http://www.panarchy.org/talmon/totalitariandemocracy.html
in France before the nineteenth century. The strongest influence on the fathers of totalitarian democracy was that of antiquity, interpreted in their own way. Their myth of antiqu
Hannah Arendt and Richard Weaver on the Crisis of Western Education | The Brussels Journalhttps://www.brusselsjournal.com/node/5141
ourse to the mid-Nineteenth Century operatic theater of Richard Wagner, I concluded with the following thought concerning today’s collegians: “Their education, even in college, onc
Classic Reprints, Complete Listhttp://www.vancepublications.com/classic%20reprints.htm
reprint are from the nineteenth century, and have therefore been out of print for many years. All books and articles are digitally reproduced "as is"-- nothing has been altered or
📘 Meditations by Marcus Aurelius. Translation by Gregory Hays.https://vreeman.com/meditations/
as the French of a nineteenth-century Russian aristocrat or the Chinese of a Heian Japanese courtier. Marcus would have read Homer’s Iliad and Odyssey and the tragedies of Euripid
Read for free Meditations by Marcus Aurelius, the book by the Roman emperor and Stoic philosopher, in an English translation by Gregory Hays.
Meditopia -- Chapter 4, Section 1https://www.meditopia.org/chap4.htm
to be confused with the nineteenth century physician who developed Koch's postulates ) is well-understood. What plagued those who attempted to follow his work after he died is the
The Challenge Of The Spaceship: Spaceflight As It Should Have Been And As It Was | The Brussels Journalhttps://www.brusselsjournal.com/node/4479
towards the end of the Nineteenth Century – described it as vital place and the probable home of an ancient and technically advanced civilization. In Rocketship XM, the explorers
The Industrial Revolution of the Middle Ages by Jonathan Goodwinhttps://archive.lewrockwell.com/goodwin/goodwin36.1.html
duplicated until the nineteenth century (although the change in the interim from the Julian calendar to the Gregorian calendar made this more complicated). Dondi�s drawings were
Left and Right: by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard33.html
historians of the late nineteenth century. The myth held that the growth of absolute monarchies and of mercantilism in the early modern era was necessary for the development of ca
From Cyclops to Cyborg: Nietzsche, Posthumanism and ‘EmbodiedPerspectivism’ by Philip Mills, Kritikos - Vol. 18, Spring 2021https://intertheory.org/mills.htm
of Europe up to the nineteenth century and all the related cultural phenomena provoked later thinkers to re-think the place of human being in the universe (in relation to animals
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