history of lawhttps://histclo.com/law/law.html
practical in primitive society where clan and family were the governing social unit and the wre few actual laws. Only when ivilization developed along with agriculture do we see a
The history of law is essentially the history of civilization. Even primitive socities have law, although they are not written down. They may be largely traditions. As more sphisti
A brief history of the origin of the caucasian, which has been carefully hidden from public view.https://blackhistory.neocities.org/whiterace
men now rejected from society for their sable skin and frizzled hair , founded on the study of the laws of nature, those civil and religious systems which still govern the univers
An introduction to the history and origin of the white race originally known as the devils, a mutation and genetic deficiency state from the Negro.
Bending Spacetime in the Basementhttps://www.fourmilab.ch/gravitation/foobar/
of the Royal Society of London, Part II (1798), pp. 469–526. Eötvös, Loránd von. “ Über die Anziehung der Erde auf verschiedene Substanzen .&rdqu
Bending Spacetime in the Basement
A History of the Jews, a list of expulsions for 2000 yearshttp://www.eretzyisroel.org/~jkatz/expulsions.html
left a German students society in 1883 in protest against his first encounter with anti-Semitism. He came across this "Jewish problem" again and again in his life. Although he gra
History of Philosophyhttps://friesian.com/history.htm
actual insitutions of society and the law represent the paradigm of the good and the just. By definition, there are no unjust laws. For Plato, on the other hand, actual institutio
Hedonism as conceived by a digial zombiehttps://www.utilitarianism.com/chatgpt/hedonism.html
Is a hedonistic society of wireheads sociologically as well as technically feasible? Explain in the selection pressure argument against an entire civilization of wirehead hedonist
The Great Replacement of Israelhttps://www.hope-of-israel.org/thegreatreplacement.html
meaning that the entire society is guilty and unjust. The censors seem to want to control our mental universe, as in George Orwell's novel, 1984: "Every record has been destr
📘 Meditations by Marcus Aurelius. Translation by Gregory Hays.https://vreeman.com/meditations/
constructing a just society, responding to suffering and loss, and coming to terms with the prospect of death. Indeed, most of us would be inclined to see these issues as the prov
Read for free Meditations by Marcus Aurelius, the book by the Roman emperor and Stoic philosopher, in an English translation by Gregory Hays.
Discourses on Livy: Book 1https://constitution.org/2-Authors/mac/disclivy1.htm
the founder of a civil society, as Romulus was, should first have killed his brother, then have consented to the death of Titus Tatius, a Sabine, who had been chosen by him to sha
The Industrial Revolution of the Middle Ages by Jonathan Goodwinhttps://archive.lewrockwell.com/goodwin/goodwin36.1.html
in a decentralized society where law and property was held in respect, and this was found to be true during the Middle Ages. One would also expect to find technological advancemen
Swami Vidyatmananda "The Making of a Devotee" Chapter 2https://ramakrishna.de/vidyatmananda/Chapter2.php
fracturing of Christian society and the vulgarization of the Church — that Gate to the City of God — itself? And a fifth stumbling block to accepting Protestant dogma
Chapter 2 of the Autobiography of the late Swami Vidyatmananda (1913-2000), one of the first westerners to become a monk of the Ramakrishna-Order of Inda
Why It's So Difficult To Change People's Mindshttps://zerocontradictions.net/epistemology/difficult-to-change-minds
is clearly better for society as a whole, it can be difficult for individuals to understand that when they have so much to lose if the other side seizes power. Generally speaking,
Belief networks, selective attention and blind spots, echo chambers, censorship, identities, and genetic differences make it difficult to change people's minds.
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