Industrial Society And Its Futurehttps://zerocontradictions.net/misc/industrial-society-and-its-future-manifesto
page 202, explains the philosophy of the Kuomintang leader Hu Han-min: “An individual is granted rights because he is a member of society and his community life requires suc
Industrial Society And Its Future (the Unabomber Manifesto) is an insightful 1995 anti-technology essay by Ted Kaczynski that argues for the return to primitivism.
Article from PHILOSOPHY PATHWAYS Issue 32http://philosophos.sdf.org/feature_articles/philosophy_article_22.html
Philo Sophos philosophy is for everyone and not just philosophers philosophers should know lots of things besides&nbs
Article from PHILOSOPHY PATHWAYS Issue 91http://philosophos.sdf.org/feature_articles/philosophy_article_89.html
Philo Sophos philosophy is for everyone and not just philosophers philosophers should know lots of things besides&nbs
Dialetheism (Stanford Encyclopedia of Philosophy/Summer 2010 Edition)https://plato.stanford.edu/archives/sum2010/entries/dialetheism/
Encyclopedia of Philosophy . Dialetheism First published Fri Dec 4, 1998; substantive revision Fri Oct 3, 2008 A dialetheia is a sentence, A , such that both it and its negation,
Marx's Critique of Hegelhttps://ethicalpolitics.org/seminars/cyril.htm
to know, ‘every philosophy ... belongs to its own time and is caught in that time’s restriction’. But that raises a question: how can a philosophical outlook stay a
History of Phrenology on the Webhttp://www.historyofphrenology.org.uk/overview.htm
graced the annals of philosophy" to be just the thing for them to enter the burgeoning world of scientific societies. Furthermore, one could enter that world at the head. Man
The Project Gutenberg eBook of Collected Works, Volume XIII. Past and Present, by Thomas Carlyle.https://www.gutenberg.org/files/26159/26159-h/26159-h.htm
bodily eye, of redtape philosophy, of expediences, clubroom moralities, Parliamentary majorities to the mind's eye, thou beautifully rollest: but knowest thou whitherward? It is t
Josiah Quincy's 1883 book (excerpt)http://www.olivercowdery.com/smithhome/1880s-1890s/1883Quin.htm
with his lofty philosophy. In 398 FIGURES OF THE PAST. &
Ludwig von Mises: Scholar, Creator, Hero by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard272.html
in economic theory and philosophy when down to his mid-50s, his full-time energies were devoted to applied political-economic work. Until middle-age, in short, he could only pursu
https://thricegreat.neocities.org/i_don_t_know_what_a_sense_of_belonging_is.txthttps://thricegreat.neocities.org/i_don_t_know_what_a_sense_of_belonging_is.txt
of Greek mythology & philosophy, Beethoven's music, &c. Somewhat classical. The timeless things. Not customs. But those intersect a lot and I respect customs in that case. And I d
T. Carlyle, 1931, "Characteristics", ERhttp://www.hetwebsite.net/het/texts/carlyle/carlyle1831characteristics.htm
in high order, Dietetic Philosophy may indeed take credit; but the true Peptician was that Countryman who answered that, 'for his part, he had no system.' [1] In fact, unity, agre
A Morality Of Nationalismhttps://www.amerika.org/politics/a-morality-of-nationalism/
control. This is the philosophy of the future and not one belonging to the failed past, like egalitarianism and democracy. Tags: nationalism , prime directive , social darwinism ,
Post 'A Morality Of Nationalism' On Amerika.org realist conservative blog
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