In Praise of Passivityhttps://spot.colorado.edu/~huemer/papers/passivity.htm
demonstration, through twentieth-century history, of the consequences of changing a world that one does not understand. This is not the place to detail his misunderstandings, whic
ERBzine 2808: ERB and Masculine Narrativehttps://www.erbzine.com/mag28/2808.html
popular authors of the Twentieth Century, Edgar Rice Burroughs (1875 – 1950), had a keen intuition about the health of the body politic and the positive relation of a vital
RECOMMENDED COMICS (BOOKS)https://bolhafner.com/stevesreads/booklist.html
Adolf A Tale of the Twentieth Century An Exile in Japan The Half-Aryan Days of Infamy 1945 and All That Remains Osamu Tezuka is known in Japan as "the god of comics." When he died
These are some comic books - books filled with comics - that I have in my own library and proudly recommend
The Six Nations: Oldest Living Participatory Democracy on Earthhttp://ratical.org/many_worlds/6Nations/
point of the late twentieth century, Native Americans were present at the conception of the United States. We owe part of our national soul to those who came before us on this soi
GLOBAL KLEPTOCRACY - GLOBAL ELITE, RULING ELITE, GLOBAL OLIGARCHY, DEEP STATE, GLOBALISM, DYNASTIC ELITE, MONOPOLY CAPITALISM, CORPORATOCRACY,https://globalkleptocracy.net/
set forth in the early twentieth century by Frederick C. Howe in 'Confessions of a Monopolist'. First, says Howe, politics is a necessary part of business. To control industries i
Gnosticism from a Non-Voegelinian Perspective, Part III (Gnosticism in Modern Scholarship) | The Brussels Journalhttps://www.brusselsjournal.com/node/4461
Weltanschauung of the Twentieth Century. Voegelin did not mean – as some took him to mean – that specific Gnostic doctrines, surviving in latency during the medieval period, then
The Necronomicon and Ontological Pressurehttp://digital-brilliance.com/kab/essays/pressure.htm
language of mid-twentieth century science will be discarded. The universe will once more become a place of unfathomable mystery and complexity, where life is not a frail accident
Auguste Comte (Stanford Encyclopedia of Philosophy/Fall 2012 Edition)https://plato.stanford.edu/Archives/Fall2012/entries/comte/
oblivion during the twentieth, when it was eclipsed by neopositivism. However, Comte's decision to develop successively a philosophy of mathematics, a philosophy of physics, a phi
THE INTERTEMPORAL ADAM SMITHhttp://webhome.auburn.edu/~garriro/d7smith.htm
the problem in such twentieth-century terms is to suggest that it was not the problem as Smith saw it. In fact, even to believe that Smith based his policy recommendations primari
The Industrial Revolution of the Middle Ages by Jonathan Goodwinhttps://archive.lewrockwell.com/goodwin/goodwin36.1.html
into the middle of the twentieth century when it was nationalized by the Électricité de France. Many examples of taming water for energy are offered: cams, driven by
Left and Right: by Murray N. Rothbardhttps://archive.lewrockwell.com/rothbard/rothbard33.html
by the turn of the twentieth century, fell prey to this inner contradiction. Most socialists (Fabians, Lassalleans, even Marxists) turned sharply rightward, completely abandoned t
"The Collapse of Complex Societes", parts 1-2https://abuss.narod.ru/Biblio/Tainter1-2.htm
historians of the early twentieth century the twilight of Rome seemed almost a page of contemporary history (Mazzarino 1966: 173; Casson 1937: 183). This analogy has become deeply
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