A Dialogue on Oratory by Tacitushttp://www.earlychristianwritings.com/text/concerning-oratory.html
the common places of philosophy, and interweave a few shreds and patches with the thread of his discourse, he was extolled to the very skies. Nor can this be matter of wonder: the
A Dialogue on Oratory by Tacitus on Early Christian Writings: the New Testament, Apocrypha, Gnostics, and Church Fathers: information and translations of Gospels, Epistles, and doc
IADR — WHITE PAPER: The Practical Uses of Dialectichttps://dialecticinstitute.org/white_papers/WP-practical_uses_dialectic.htm
domains beyond academic philosophy. Rather than viewing contradictions as problems requiring resolution, dialectical thinking provides tools for working productively with tensions
The Institute for Advanced Dialectical Research is an independent, not-for-profit research and educational institution dedicated to exploring, developing, and advancing the power o
F.R. ANKERSMIT HISTORIOGRAPHY AND POSTMODERNISMhttps://abuss.narod.ru/Biblio/ankersmit1.htm
into Hobbes's political philosophy needed only two important commentaries on Hobbes: the studies written by Watkins and Warrender. Of course, there were more even then but after r
Bronze Age Mindset Page 12 Read online free by Bronze Age Perverthttps://bookreadfree.com/188298/4660649
also the art and philosophy of others in the state, but only out of a careless generosity: I was there at his court, I played the harp and he once threw a well-used courtesan in m
Read Bronze Age Mindset Page 12 by Bronze Age Pervert online free high quality at Book Read Free.
SECTION TWO : On the History of Moral Feelingshttp://nietzsche.holtof.com/Nietzsche_human_all_too_human/sect2_on_the_History_of_Moral_Feelings.htm
problems; the old philosophy doesn't even acknowledge such problems and has always used meager excuses to avoid investigating the origin and history of moral feelings. We can surv
Immanuel Kanthttps://friesian.com/kant.htm
contribution to philosophy is his "Copernican Revolution," that, as he puts it, it is the representation that makes the object possible rather than the object that makes the repre
Song of the Grandfathershttp://ipwebdev.com/hermit/sggfr.html
way to science - or to philosophy, for that matter: to meet a problem, to see its beauty and to fall in love with it;..." "...to meet a problem " (reason); "...to see its beauty..
The Necronomicon and Ontological Pressurehttp://digital-brilliance.com/kab/essays/pressure.htm
human being of modern philosophy. He restores legitimacy to old myths. When I first read Lovecraft I was not aware of this, but I had absorbed the modernist worldview through my p
ON CONTRADICTIONhttps://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_17.htm
1937 [This essay on philosophy was written by Comrade Mao Tse-tung after his essay "On Practice" and with the same object of overcoming the serious error of dogmatist thinking to
Eric Schwitzgebel - Home Pagehttps://faculty.ucr.edu/~eschwitz/
ucr.edu Professor of Philosophy (Ph.D., U.C. Berkeley, 1997) Areas of interest: philosophy of psychology, philosophy of mind, moral psychology, classical Chinese philosophy, epist
A Critique of Technocentrism in Thinking About the School of the Futurehttp://papert.org/articles/ACritiqueofTechnocentrism.html
a matter of social philosophy and of social decision how we will remake and rethink our world in the presence of technology. When we talk about computers in education, we should n
Authenticity of Digital Resources:Towards a Statement of Requirements in the Research Processhttps://www.dlib.org/dlib/june98/06bearman.html
we more wedded to the philosophy of open access, and the flexibility that results from the ability to move a digital object between systems and platforms? Are we therefore willing
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